By Xu Zhiyong, published: July 11, 2012
On May 29th, 2012, Dr. Xu Zhiyong published an article titled “New Citizens Movement,” it was quickly censored by the Chinese authorities, but here we present it in English for the first time with the permission of Xu Zhiyong. This essay and Xu’s activism are truly deserving of further coverage overseas as it offers a comprehensive path for reform in China. – Editor
Freedom, justice, and love.
China needs a new citizens’ movement. This movement is a political movement in which this ancient nation bids utter farewell to authoritarianism and completes the civilized transformation to constitutional governance; it is a social movement to completely destroy the privileges of corruption, the abuse of power, the gap between rich and poor, and to construct a new order of fairness and justice; it is a cultural movement to bid farewell to the culture of autocrats and subjects and instead create a new nationalist spirit; it is the peaceful progressive movement to herald humanity’s process of civilizing.
In the 20th century, China experienced many movements: the Xinhai Revolution, the New Culture Movement, the New Life Movement, etc. In trying to bid farewell to autocracy, they changed the Chinese people’s living habits and spiritual realms. Due to internal and external problems, however, the Republican Era ended quickly. These historical progressive movements were unable to complete fundamental changes in the political system; they were but a flash in the pan. After 1949, China’s totalitarian regime launched a flurry of movements—land reform, the suppression of counter-revolutionaries, the socialist transformation, the anti-rightist movement, and everything from the Great Leap Forward through the Cultural Revolution. These regressive movements against the tides of history were destined to have tragic endings. In the 1980s, the Communist Party of China initiated the “five stresses, four beauties, and three loves” campaign, but a social reform movement initiated by a dictator, tainted by self-interest, cannot bring real change in society.
Today, China still has not been able to leave behind authoritarianism, power monopolies, rampant corruption, the wealth disparity, violent housing demolitions, education imbalance, and the black hole of social security … the root of these weighty social problems is autocracy; the Chinese nation needs a great citizens’ movement that moves with the historic tide, moving from bottom to top, from political and social to cultural, from the awakening of individual citizens to the revitalization of the entire Chinese civilization.
The goal of the New Citizens’ Movement is a free China ruled by democracy and law, a just and happy civil society with “freedom, righteousness, love” as the new national spirit.
The core of the New Citizen’s Movement is the citizen. This is an individual concept as well as a political and social concept. The citizen is not a subject—the citizen is an independent and free entity, and he or she obeys a rule of law that is commonly agreed upon. He or she does not have to kneel down to any given person. The citizen is not a layman—the citizen is the master of the country. The ruler’s power must come from election by the entire citizenry, bidding farewell to the barbaric logic of “ruling by the barrel of a gun.” Citizens are neither docile nor mob-like; they share happiness and bear of responsibilities in the order of justice; and they are upstanding, magnanimous, moderate, and rational.
The “new” in New Citizens’ Movement refers to new historical conditions, new forms of behavior, and a new liberal order. The counterpart of the new citizen is not the citizen, but the subject, of the past. The new historical conditions include technological advancement, market economies, ideological pluralism, and the common democratic trend in human society. The new forms of behavior are the lawful defense of citizens’ rights, citizens’ non-violent non-cooperation, and peaceful democracy movements, all under a new system of ideas and discourse. The new liberal order is the constitutional order of democracy, rule of law, republicanism. The social background of the New Citizens’ Movement is new, the model of behavior is new, the movement’s goal is new, and thus it is called the New Citizens’ Movement.
The big change in Chinese society needs direction and spirit. The New Citizens’ Movement advocates the New Citizen Spirit, which is the direction and spirit of great change.
The New Citizens’ Movement is a political movement. China needs to complete a political transformation, establish a free, democratic China with the rule of law. The New Citizens’ Movement is a social movement. The solution to power monopoly, rampant corruption, wealth disparity, education imbalance, and similar problems does not solely depend on a democratic political system, but also rely on the continuous social reform. The New Citizens’ Movement is a cultural movement. It aims to rid of the tyrannical culture, which is degenerate, depraved, treacherous, and hostile, and build a new nationalist spirit of “freedom, justice, and love.”
There must be an end to tyranny, but the New Citizens’ Movement is far from being just a democratic reformation; the New Citizens’ Movement’s discourse is not “overthrow,” but “establish.” It is not one social class taking the place of another social class, but letting righteousness take its place in the Chinese nation. It is not hostility and hate, but universal love. The New Citizens’ Movement pursues facts and justice, but from the aspiration and hard work of not giving up and settling differences. In the process of societal change, there must be new kind of spiritual coalescing of the Chinese people as a whole, from the individual citizen to the entire country.
The New Citizen’s spirit can be summarized as “free, righteous, and loving.”
Freedom implies the sovereignty of belief, thought, expression, life, the pursuit of independence, and the unrestrained, authentic selfhood. People’s freedom is the end goal of society, country, and law. Righteousness: it is the fair justice of this world; it is the ideal status of the country and the society; it is equal opportunity.
The strong will have restriction; the weak will have protection, and every person, to the best of their abilities, will build on their strengths, perform their duties, and do what they want. Righteousness implies democratic rule of law is the cornerstone of the system. It implies individual responsibility, defends and pursues rights, cares for the common good, and respects the boundaries of other people’s rights. Love is the source of humanity’s well-being; it is the highest state of the New Citizen’s mind. A people’s mind must contain love as well as erase hate and hostility entirely, founding a free and well-off civil society.
The New Citizens’ Movement includes the citizens’ rights movement, the citizens’ non-cooperation movement, and the democracy movement. It follows the lead of the New Citizen’s spirit in China’s magnificent movement toward peaceful transformation.
The citizens’ rights movement is the soil of the democracy movement. It includes the social movement for the defense of the rights of individual cases, rights of building demolition [property rights], rights of ex-servicemen, rights of the environment, right of the freedom of belief, and right of opposing the housing registration system, which strives for the rights and interests of the group.
The citizens’ rights movement emphasizes an individual’s or an individual group’s demand for rights. However, China’s internal power monopoly, rampant corruption, wealth gap, black hole of social security, and other serious societal problems have already reached the point of needing a political solution. The citizens’ rights movement, after developing to a certain point, will inevitably enter into a democratic political movement.
The citizens’ non-cooperation movement runs through the entire rights movement and democracy movement, including the negative resistance of authoritarianism and the positive protection of free rights. As compared to the citizens’ non-cooperation movement, the New Citizens’ Movement moreover emphasizes establishment. The establishment of a civil society will do away with tyranny, not only putting an end to tyranny, but also establishing the future of civilized politics and civil society.
In a broader sense, the New Citizens’ Movement also includes a campaign appearing in many recent democratic countries that is centered on the demands for fairness and justice. Background to the morally-upright fourth wave of democratization is new technology changing peoples’ societal structure. China’s New Citizens’ Movement gathers the previous democratic era’s civil rights movements and democratic revolutions as well as the social revolutions of democratic countries.
The New Citizens’ Movement already has a social basis. Thirty years of Reform and Opening Up has established the economic basis of private property and the market process. It has also brought with it a pluralistic society. The party in power has gone from a totalitarian regime to an authoritarian regime and then to an oligarchic regime; the forces of tyranny have already become weak, and therein the citizens’ movement already has a certain amount of leeway. The Internet, telecommunications, and other new technologies have sped up China’s enlightenment and the formation of citizens’ interpersonal networks. The trend of international democratization is transforming and restraining autocratic violence, and imbuing the political movements in newly democratic countries with the peaceful and rational spirit of world citizens.
Without the New Citizen, there can be neither a new civil society nor a constitutional China; the New Citizens’ Movement emphasizes the New Citizen, from the individual and the small matters on upward; it practices citizen responsibilities and does not obey the despotism of unspoken rules. It is not concurrent with privilege and corruption, believing instead in democratic rule of law, in the pursuit of freedom and fairness, civil movements, and a constitutional China.
The New Citizens’ Movement includes all types of current social movements and political movements: the “Grass Mud Horse” campaign, the displaced residents campaign, the campaign to oppose the household registration stratification, the campaign to remember June Fourth, the freedom of belief campaign, the blogging campaign, the environmental protection campaign, the food and health safety campaign, the campaign to elect deputies to people’s congresses, the microblog-based campaign attacking human trafficking, the campaign to oppose monopolies, the campaign to oppose corruption. These social and political movements are brought together by way of the New Citizens’ Movement.
The New Citizens’ Movement advocates the practice of the New Citizen spirit and societal responsibility in every sector: the New Citizen judge is impartial and evenhanded, loyal to the law and of good conscience. He or she does not pervert the law for the sake of dominance and selfishness. The New Citizen policeman is an impartial implementer of the law, removing the evil and content with the good, never torturing for confession, uncorrupted by dark and evil forces. The New Citizen public prosecutor is loyal to the country’s laws, does not appease corruption, does not pervert the course of justice and does not indulge in crime. The New Citizen deputy to the people’s congress has the courage to carry out the law for the benefit of the public; it is not a voting machine and rubber stamp.
The New Citizen teacher loves his or her students, never passing lies onto them. The New Citizen physician loves patients and does not accept bribes, arbitrarily prescribe medications, or discriminate against patients. The New Citizen lawyer abides by the law, lawfully defends the rights and interests of clients and does not bribe judges. The New Citizen accountant abides by accounting regulations and does not cook the books. The New Citizen editor and reporter seek the truth and do not report lies.
The New Citizen college student diligently studies, cares for the society—does not cheat on tests or plagiarize essays. The New Citizen scholar seeks truth with professionalism—does not flatter or ingratiate, or use another’s ideas as his or her own. The New Citizen artist expresses truth, goodness, and beauty and rejects unspoken rules. The New Citizen sports referee makes calls with impartial independence—does not blow the whistle unfairly. The New Citizen athlete competes fairly—does not throw competitions for profit. The New Citizen entrepreneur faces the market and runs business honestly—does not parlay favor with bigwigs. The New Citizen industrial worker guarantees the quality of products—does not use inferior materials to turn out substandard products or make fake, shoddy products. The New Citizen food manufacturer does not mix in poisonous and harmful materials. And so on.
To push forward the New Citizens’ Movement, the New Citizen can:
Disseminate the New Citizen Spirit: Explain the “freedom, righteousness, and love” of the New Citizen Spirit by way of online posts, street fliers, t-shirt slogans, and any other method of spreading the New Citizen Spirit. The New Citizen Spirit must appear on the Internet, flourish in the streets, and, most of all, take root in the deepest part in our hearts.
Practice New Citizen Responsibility: Promise to practice New Citizen Responsibility, stand fast to New Citizen behavioral standards, reject corruption in one’s life, reject the practice of seeking private gain at the expense of the public, be loyal to good conscience and do not actively do evil, do good service for society, and mutually supervise one another to carry out this promise. The New Citizen Spirit is the spirit of commitment, sacrificing one’s profit to be an example, to maintain good conscience and righteousness, up until righteousness exists all over the Chinese nation.
Use the “Citizen” sign or other identifying methods: Citizens design their own “Citizen” insignias, and strengthen their own Citizen status and self-affirmation by wearing the insignias in everyday life.
Participate in civic life: Hold regular mealtime talks, discuss current political situation, pay close attention to people’s livelihood, care for public service as well as public policy, help the weak, serve society, promulgate fairness and justice. Every place has a group of modern citizens. Everybody needs to group together for society to progress. Unity begins with acquaintance.
Unite to share labor and coordinate work. Repost messages, file lawsuits, photograph everyday injustices, wear t-shirts with slogans, witness everyday events [specifically referring to the phenomenon of standing in a circle around someone causing a scene to witness it], participate or openly refuse to participate in elections, transcribe [things that you see happen], hold gatherings or marches or demonstrations, do performance art, and use other methods in order to jointly promote citizens’ rights movements and citizens’ non-cooperation campaigns—such as assets reporting, openness of information, opposition to corruption, opposition to housing registration stratification, freedom of beliefs, freedom of speech, and the right of election. Practice the New Citizen Spirit in action. Citizens’ power grows in the citizens’ movement.
(Translated by an anonymous friend of seeingredinchina.com)
I agree with Xu’s some details！
This is really interesting – who wouldn’t want increased participation in social life? But it is also limited in its analysis. For one it is a mistake to collapse all the different movements after 1949 as ‘regressive movements’ as these ignores that they were the products of contradictions and antagonisms within the PRC – for example elements of the struggles of rebels during the GPCR can be seen as a reaction against the bureaucratic administration of villages that had caused so much of the suffering during the GLF. ( see ‘The Unknown Cultural Revolution’ by Dongping Han)
By the main problem is the standard liberal confusion between democracy and private property. At the level of liberal theory these things fit together nicely, but in reality, in a society organised around the accumulation of capital, democracy ( as in the mass and collective determination of social life) and capital accumulation are counter-opposed. This is as true in the West as it is in China: in the West the very limited democratic content of parliamentary states had to be fought for and won against the power of capital. But it also misses what Wang Hui and Minqi Li so convincingly show – that the introduction of increased capital accumulation in China has gone hand in hand with increased state power and repression. What the author might be shocked by is that the very movements they support ( though struggles in the workplaces, especially against privatization don’t get much of a mention) will come up against ‘private property and market process’ to the very extent that they are genuinely democratic.
Someone thinks this story is hao-tastic…
This story was submitted to Hao Hao Report – a collection of China’s best stories and blog posts. If you like this story, be sure to go vote for it….
This is brilliant. Hopefully it receives some traction overseas – I will forward it to friends and colleagues.
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Great translation whoever did it
[…] Xu Zhiyong published a blog post translated New Citizens Movement on May 29th. In it, he discussed the nature of “the New Citizen” and the necessity in China of a movement based on those …. The controversial essay, which led to his overnight secret detention, is translated at Seeing Red […]
The is fantasy, pure and simple. Horny western men love such Chinese so much and try to promote them shamelessly–for what???
It’s something that has been said over and over, and will probably be said again. It’s one thing about promoting civil disobedience, but it really doesn’t help when the government has the gun to shut you up.
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May GOD /Our Higher Power dwell in the Hearts/Souls of The New Citizens of China….
May God/Higher Power dwell in the Hearts/Souls of the New Citizens of China
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