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By China Change, published: August 7, 2015
The ongoing forced demolition of crosses, and in some cases entire churches, taking place in Zhejiang is an extraordinary occurrence: the Chinese government appears determined to remove all traces of the symbol of Christianity in the public realm, with no regard to the antagonism it is provoking among at least two millions of Christians in one of China’s most prosperous provinces. All signs indicate that the attack on the cross is just the beginning of a plan to rein in the rapid-growing number of Christians across the country.
In response to the church demolition and cross removal, Bishop Zhu Weifang (朱维方) of the Wenzhou parish published a letter a year ago titled “Believe, and Fear Not – To All Priests and Catholics,” and the Catholic clergy (司铎团) also spoke against the actions of the government. Since the cross removal campaign escalated recently, there have been a flood of statements in protest, and warning. Here we sample three such statements to convey to our readers the feelings of Zhejiang Christians: they come from the government-sanctioned the Christian Council of Zhejiang Province (浙江省基督教协会), ordinary believers in Rui’an city (基督教瑞安市众教会), and the Catholic clergy of Wenzhou (天主教温州教区全体神职人员), respectively.
Open Letter to the Zhejiang Committee of Ethnic and Religious Affairs
Zhe Ji Zi (2015) No. 44
To: Zhejiang Committee on Ethnic and Religious Affairs
In the nearly 18 months since the removal of the cross from the Huanghu Christian Church in Yuhang District, Hangzhou, more than 1,200 crosses have been torn down from places of religious activity in our province under the “Three Rectifications, One Demolition” campaign. (These include crosses belonging to fully permitted churches totally compliant with the regulations, such as the Dayuan Christian Church in Fuyang, the Xin’en Church in Yiwu, and the Panshi Church in Hangzhou.)
Such a large-scale, targeted campaign of administrative law enforcement (without consideration of its violations of both substantive and procedural law), with its incidents of bloodshed, has seriously hurt the feelings of Zhejiang’s more than 2 million Christians. At the same time, it has also had an extremely serious negative impact on the masses in the areas surrounding the churches whose crosses have been torn down, leading relations between the Party and the masses to become negative and even confrontational. This goes completely against the ideology and spirit of Party and state policy regarding “governing the country in accordance with law” and “governing the country in accordance with the constitution,” causing an unprecedented degree of damage to the image of the Party and government at home and abroad. These actions are a flagrant violation of the policy of religious freedom that the Party and government have been implementing and continuously perfecting for more than 60 years and a serious violation of the constitution.
As the organization representing our province’s Christian community, our council feels deeply saddened by these actions. Members of our council’s enlarged council-affairs conference (including chairmen, vice-chairmen, directors, and deputy directors) have unanimously decided via telephone conference to strongly urge the Zhejiang Committee on Ethnic and Religious Affairs to transmit this letter to the provincial Party committee and government and immediately order that the relevant authorities cease tearing down crosses.
Party and state guiding policy regarding religious work is: “Protect, Serve, Manage, Lead.” Only the “management” function has recently been on display within our province, however, and this “management” has been so unreasonable and violent that it makes it impossible for our council to fulfil its role as a “bridge.”
In view of this and considering that previous attempts by our officials to demand in person or by telephone that your committee cease all demolition, we now make this solemn appeal in writing: We hereby request that you observe the constitution and the law, consider the special and complex nature of religion, and immediately cease this mistaken policy of removing crosses that is tearing the Party and the masses apart.
The Christian Council of Zhejiang Province
July 10, 2015
Also submitted to: National Committee of the Three-Self Patriotic Movement of the Protestant Churches in China, China Christian Council, United Front Work Department, State Administration of Religious Affairs, Zhejiang Province United Front Work Department
cc: Regional Three-Self Patriotic Movement committees and Christian Councils
 After publishing the open letter, the government confiscated the Council’s official seal. – The Editors
Joint Statement from the Rui’an Christian Community
Since February 2014, local enforcement agents have been illegally tearing down crosses from Christian churches in the name of “Three Rectifications, One Demolition.” In doing so, they have flagrantly violated the constitution, trampled on the dignity of the law, undermined social harmony, and infringed on citizens’ right to religious freedom. The situation is getting worse, repeatedly bullying good Christians and threatening to tear down the crosses from all churches in Rui’an. In order to defend the lawful rights and interests of all of our city’s believers and safeguard the dignity of national law, the entire Rui’an Christian community hereby issues the following solemn statement:
- The 203 Rui’an churches that have previously registered with the government are lawful places of religious activity, and these church buildings and the crosses on top of them are protected by law. We resolutely oppose any encroachment, damage, or destruction by any individual or work unit.
- If individuals or local authorities dare to risk universal condemnation and use force to tear down church crosses, we the churches of Rui’an will have to arm ourselves with the law and hire lawyers to defend our rights by filing suit against leading individuals and the work units who ordered the demolition, in order to safeguard the legitimate and lawful rights and interests of the religious people of our city.
- If local authorities ignore the lawful demands of our city’s religious people and oppose us with evil intentions, wasting money and manpower, and even illegally employing armed force to tear down the crosses from our churches, our churches will respond in a non-violent, non-cooperative manner. We shall absolutely refuse to accept this evil and shall never give in or cooperate. We shall never tear down our own crosses and shall refuse to undergo rectification.
- If local authorities do not obey the law and act in violation of the law, illegally tearing down church crosses through stealth attacks, or damaging church property, we shall re-erect the crosses.
- We shall remain in contact with churches in other counties and cities and communicate and look after each other.
- Churches that have had their crosses torn down will resolutely join together to petition the higher authorities.
Christian Churches of Rui’an
July 25, 2015
Cry Out! Be Silent No More! – An open letter by Catholic clergy from the Wenzhou Diocese to all Chinese Christians and citizens
Last year the Zhejiang provincial government began a “Three Rectifications and One Demolition” campaign; over time, it got worse and worse, and now, its nature has changed entirely. At present, the campaign is a naked attempt to rip down the crosses atop every single church. Across our parish, we have been neither servile nor cowed—we have forborne, we have ardently prayed, we have communicated rationally, and we have calmly observed, all the while waiting for the dark clouds to pass.
But certain people have not only not slowed down, but have become more aggressive, as though they were facing a mortal enemy in their targeting of a symbol of universal love—the Cross. They have defied the wishes of the masses and come up with the “Zhejiang Provincial Regulations on Religious Buildings” (《浙江省宗教建筑规范》), which fails even basic jurisprudence, cheating the people and recklessly attempting to carry out their campaign of tearing down every single cross.
Not only this, but our peaceful petitions, as well as rallying the support of parishioners, have been treated as illegal conduct. It’s truly like the ancient Chinese saying: “The official is allowed to set fires, but the ordinary folk can’t light their lamps.” But “trap water in a stream and there will be a disastrous flood; shut up the voices of the public, and a worse disaster awaits.” Is it really the case that a government which says it serves the people is going to take the country back to what Liang Qichao (梁启超) decried as “a government that excels in nothing but repressing its own citizens?”
The more they try to suppress the call for justice, they more they demonstrate the severity of the social crisis, the fragile confidence in their rule, and their inability to get to grips with the matter. If they want to strike out at the cross as a means of treating such an urgent disease, it will only plunge China—which, after making it through the Great Leap Forward and the disastrous Cultural Revolution, is only now finding peaceful development—into yet another calamity.
As individuals with human rights granted by God, every single person has freedom of belief. In order to safeguard the cross, and to preserve our most basic right to believe, we will keep watch and defend one another, and we will mount a rational and reasonable resistance.
As citizens of China, we yearn for comprehensive and deeper democracy and rule of law. As for those senior officials who force their subordinates to participate, issuing commands to make them carry out demolition work; and those who trample upon the constitution, who willfully defile the dignity of the law, who violate administrative procedure, who use their power to confuse the law, and who lead the way in undermining the rule of law, they must be resolutely exposed and resisted, and they must be brought to justice.
As the sons and daughters of China, we all yearn for an environment of long-term peace and stability. We absolutely can’t go back to where “the ordinary people suffer whether in a period of prosperity or decline;” we must absolutely not allow anything to go against the tide of harmonious development.
All Christians in China have all along carried a sense of mission with them, honoring the Lord and benefiting their fellow man. At the same time, we have longed for a fair and tolerant cultural, religious and social environment in which to adapt the Christian religion to Chinese culture. Zhejiang provincial authorities have been demolishing crosses with a vengeance. Is that your understanding of the sinification of religion recently called for by Chairman Xi Jinping?
At a juncture where “the wind is sweeping through the tower heralding a rising storm in the mountains,” we will even more so take as our great responsibility the rejuvenation of the Chinese people, and we will more firmly believe that we too are the backbone and the blessing of the Chinese nation. Watching one cross after another being torn down, we have cried out in anger and shed tears in sorrow. But we will wisely and carefully use every method available to re-erect the crosses. When one cross is removed, one million crosses will be erected: in every person’s heart, along the avenues and in the alleyways, and in the home of every family.
The Church has throughout its history grown and thrived under either persecution or the favor of the ruler. We earnestly beseech the Lord’s mercy, to grant us the courage to die for what is right, for the peace of the nation, for the true rise of the Chinese nation, to make whatever sacrifice is required.
As it is written in The Bible (Amos 5:24): “But let justice roll on like a river, righteousness like a never-failing stream!” For the freedom to believe, for the dignity of the law, for the continuous development of China, for the long term welfare of the Chinese people, all believers across the whole of China, those tens of millions filled with a sense of justice—be silent no more! Let us all cry out!
The whole body of Christian clergy from the Wenzhou Diocese
July 28, 2015
Severe crackdown in China on church crosses draws backlash, AP, August 5, 2015.
Interview with a Wenzhou Pastor: The Chinese Government’s Large-Scale Destruction of Crosses in Zhejiang Province, Yaxue Cao, China Change, July 29, 2015.
Church-State Clash in China Coalesces Around a Toppled Spire, Ian Johnson, the New York Times, May 30, 2014.
Interview with a Wenzhou Pastor: The Chinese Government’s Large-Scale Destruction of Crosses in Zhejiang Province
By Yaxue Cao, published: July 29, 2015
Yaxue spoke with Pastor L in Wenzhou on July 26.
YC: I began paying attention to the demolition of churches and tearing-down of crosses in Zhejiang last year after reading many international media reports on the demolition of the Sanjiang Church (三江教堂) in Wenzhou. Recently there’s been a resurgence of cross-removals, and the daily news items and images of this are quite shocking. It seems the Chinese government is determined to tear down every cross in Zhejiang!
I’ve also read the statements issued both this year and last year by clergy and believers in Zhejiang, including from churches that are acknowledged and even, to a certain degree, led by the Chinese government, such as the statement from the Christian Council of Zhejiang. It seems as if Christians in Zhejiang are at the point where they can no longer tolerate it any further.
Although there have been some foreign media coverage of these events, I feel that the outside world—including myself—doesn’t really understand very well how things got to this point. I hope that you can provide me and our readers with an “introductory 101 class” to help us gain a basic understanding of what’s going on.
Let’s start by talking about the demolition of the Sanjiang Church in April 2014. That was an extremely impressive church, and the images of its destruction are extremely shocking. Why did they want to tear down the Sanjiang Church?
L: The Sanjiang Church was an architectural landmark in Wenzhou. Situated in a good location opposite Wangjiang Road, it had just been built and was in the process of being fitted out but it was already being used for services. It was not the original plan to build such a large church, but the government gave encouragement for a larger building because Wenzhou has a lot of people living overseas and foreign tourists, and the authorities wanted it to become a tourist attraction.
At that point, Zhejiang Chinese Communist Party Secretary Xia Baolong (夏宝龙) came to Wenzhou. He’s the one who ordered that the church be torn down. The local government in Wenzhou has always been rather tolerant regarding religious buildings. Occasionally, there would be forced demolitions for redevelopment, but local officials would have never torn down such a large structure. So, we knew from the beginning that this was not the work of the local government in Wenzhou and had to have come from higher up.
Some online have said that Xia Baolong gave the order because he felt uncomfortable when he saw the size of the Sanjiang Church. But I think the more reliable explanation is that Xia had in fact already planned to tear down crosses all over Zhejiang. Even before the Sanjiang Church was demolished, there had already been cross removals elsewhere in Zhejiang since perhaps February. There was a great deal of discussion about this among Christians, a lot of it expressing surprise: “Why tear down crosses?” So the destruction of the Sanjiang Church was actually only the climax of this campaign.
Opposition to the demolition of the Sanjiang Church lasted about a week as groups of Christians began spontaneously arriving to defend the church. Several thousands camped out there inside the church to try to defend it, day and night. But we voluntarily withdrew late at night on April 26. There were several reasons for this. First, armed police had arrived and there would definitely be bloodshed if we continued to resist. Normally, they would send SWAT police, and they came so regularly we didn’t fear them. That day, the entire hillside was surrounded by SWAT vehicles and armed-police vehicles, and armed police were hiding out in the surrounding greenbelt areas. They’d already shut down all roads and entrances within a radius of miles. The government was very nervous, as they’d never encountered this kind of resistance and solidarity before. The church itself came under too much pressure from the government, who said that there were Xinjiang terrorists mixed among us. We could have actually continued to hold out, but it definitely would have resulted in big trouble.
On April 28, Sanjiang Church came tumbling down. From that point on, the dam burst. Wenzhou began to tear down crosses on a grand scale. All along the way, there has been resistance. The most serious was on July 21, 2014, in Pingyang County (平阳水头救恩堂), when SWAT police rushed protesters and started beating them. Fourteen people were injured, two or three of them quite seriously. The foreign media reported on this, using hidden-camera footage of the violence. But the churches have always exercised restraint. They could have mobilized a great number of people to oppose the demolitions, but that would lead to casualties on both sides.
After the incident on July 21, Christians went to the government seeking accountability for the police action and emotions were running high. Pastor Huang Yizi (黄益梓) held prayers at the scene of the protest and was subsequently sentenced to a year in prison.
YC: Was the July 21 incident about demolishing a church or tearing down a cross?
L: It was about tearing down a cross. The authorities claimed to be tearing down an illegal structure, but they only tore down the cross, not the part of the construction that was actually in violation.
After the July 21 incident, there was a great decrease in incidents of cross-removal and things quieted down for several months. But at the end of June and beginning of July 2015, we began receiving a large number of verbal notices that crosses needed to be torn down. And unlike the previous times, this time they wanted to tear them all down.
For example, all 135 crosses in Pingyang County must be torn down. There were more than 50 crosses in Lucheng District (鹿城区) – all must be taken down. East of here, in Yuhuan County (玉环县), they also wanted to tear down more than 50 crosses. In the area around Wenling City (温岭), they’re planning to remove all 168 crosses. [NOTE: Yuhuan and Wenling are both part of Taizhou (台州), northeast of Wenzhou.] To this point they’ve already torn down around 1,500 crosses. This is obviously a campaign specifically targeted at taking down crosses.
Actually, around the time that the Sanjiang Church was demolished we saw a leaked internal document that talked about things like the “political meaning behind the crosses” and “infiltration by foreign forces.” Since this document was leaked, they no longer circulate these sorts of written documents.
YC: What’s the current situation like?
L: Things are very different now from before. Resistance is much more widespread and difficult to suppress. Resistance used to be isolated and focused on a particular church. Now, with this campaign of total demolition, everyone feels like this is no longer simply about tearing down crosses. It’s not merely about symbols—they want to attack your beliefs. Everyone feels like this is the beginning of a deeper repression, where they first do away with your symbols and then attack at a deeper level, destroying your internal organization, your doctrine, your church finances, even your pulpits.
For example, no matter whether you’re a “Three-Self Patriotic Church” (church sanctioned by the government) or a “house church,” no one discusses government policies or regulations on Sundays. Now, they want us to take time during our Sunday worship to let religious-affairs officials talk about religious policies and regulations from the pulpit. This has led to extremely fierce opposition—no one’s willing to allow this.
It wasn’t like this before. At worst, you’d see the Chinese government cultivate a group of people within the church to act as its proxies, and the things they wanted publicized tended to be some government policies, like aligning moral education with official ideology. But you cannot tamper with doctrine or turn pulpits over to religious-affairs cadres. There’s even resistance to this from inside the “Three-Self churches.”
YC: Over the last few days I’ve seen an open letter from the Christian Council of Zhejiang (浙江省基督教协会). They seem extremely upset. What do you think of their announcement?
L: There are a few different reasons behind this. The vast majority of crosses torn down are from “Three-Self” churches. The government set up these “Three-Self” churches to bring churchgoers into their “United Front.” But the authorities have stopped using the relatively flexible methods they’d always used in the past, so the official churches feel they’ve gone too far. For one thing, the authorities’ actions aren’t in line with the Communist Party’s own religious policies. For another, many Christians complain about the official churches, which makes the official churches feel that they’ve lost their ability to function as a “bridge” between the faithful and the government. It’s become impossible for them to convince church members. They feel that if they don’t speak out, they’ll lose all credibility.
YC: I saw one report that after the Zhejiang Christian Council published its open letter, the government confiscated its official seal. I find the government’s arrogant and insulting behavior simply hard to believe. They treat churches with absolutely no respect, like a violent master towards a lowly slave. So it’s little surprise that they act in this barbaric manner, tearing down crosses and violating the religious rights of Christians.
You said a moment ago that the resistance of Christians is now more difficult to suppress. What form is their opposition taking and how is it being expressed?
L: It takes many forms. Many churches have people join hands to form a “human wall.” We also call this the “snail strategy,” where we stick to a place just like a snail. There’s also the “honeybee strategy,” where a bunch of people gather together and pester them. They typically come at night to carry out the demolition, so if you pester them for several hours they get tired and leave. Those churches that have been able to protect their crosses have done so through these methods.
YC: Oh, some have succeeded in defending their crosses?
L: Yes, quite a few have been protected.
There’s also the strategy of piling up stones to block the road leading to the church. This is used quite often in rural areas. The more rural a place, the stronger the resistance. I saw a photo of one location where they even demolished a bridge to block the demolition. There’s also a lot of banners and loudspeakers. Many places in the Cangnan plains (苍南平原) have been broadcasting legal-education recordings from loudspeakers toward the people who come to tear down the crosses—things like: “Article 36 of the Constitution of the People’s Republic of China guarantees its citizens freedom of religious belief. There is no legal basis for what you police are doing.”
YC: Are you seeing armed police or SWAT teams these days?
L: Yes, especially SWAT police. Armed police were deployed at Sanjiang, but now you don’t see them much. When the resistance is not so fierce, they use private security guards.
Churches don’t have protest experience, so their organizational capacity is rather weak. This is because for several decades, churches have responded to various threats through avoidance, non-resistance, and passive retreat. Now, they’re defending their crosses and there’s no way to escape. Several hundred churches have hired lawyers to sue local officials. Some are calling for the removal of Xia Baolong. Someone proposed that an image of Xia Baolong be made with a cross drawn over his face. Pastors and believers also use social media to broadcast latest development and photos of the scenes. A single post can get reposted tens of thousands of times in a single day if it doesn’t get censored immediately. As soon as it gets censored, another gets put up again and reposted tens of thousands more times. There are many ways of protesting. We’re mobilizing the imaginations of our fellow believers.
YC: Are any churches that had their crosses torn down putting up new ones in their place?
L: Lots of them. They put up new crosses right after they’re torn down.
YC: What do you anticipate will happen next?
L: Believers are manufacturing a large number of crosses out of both wood and acrylic glass. They say, “Go ahead and tear down the crosses. We can’t fight you, so we’ll put crosses on our cars and hang them from our homes. We’ll put them up on the side of the road or on a mountaintop. We’ll put up crosses all over.” It’s not easy to put a large cross back up on the roof of a church. You need to hire many experts and spend tens of thousands.
YC: In its open letter, the Zhejiang Christian Council says that there are more than 2 million Christians in Zhejiang.
L: That’s a very conservative estimate. There are over a million in Wenzhou alone. Wenzhou is unlike large cities like Beijing or Shanghai. It’s mostly made up of small towns, and there are churches everywhere. Each of these places of worship has hundreds of people. Even churches in remote areas have over a hundred people. It’s rare to see churches with fewer than a hundred people.
YC: Can you tell me about the social background of Christians in Wenzhou? For example, what sort of people join your own church? What’s their level of education, occupational background, and so on?
L: There are all sorts of people and people of all ages. There are many who are in business and many are intellectuals. We also have a lot of elderly people. There are also many Christians among the ranks of civil servants.
YC: Do they come to church openly?
L: Of course they do! But now they’re encountering great difficulties. I have a friend—a university professor—who resigned because of unbearable pressure. They used all sorts of different means to threaten him. Many of the doctors and nurses at the Wenzhou Medical College and its affiliated hospitals are Christians, and they too have come under pressure. There are also many Christians among middle-school- and primary-school teachers. They’re also well represented in early-childhood education, where Christians have an advantage because they learn to dance and play the piano in their churches from an early age. Now, however, kindergartens are refusing to hire Christians. It wasn’t like this before.
There are also a lot of young people who are Christians, and each church will have a youth fellowship organization. There are also summer fellowship camps for students, attended by dozens from a single church and several hundreds from a parish—all young people.
YC: I have another question. Given that this campaign to tear down crosses has become a focus of international attention, do you think the campaign is the work of the provincial government? I don’t see how it can be.
L: We’ve been having quite a heated debate on this point recently. There are two opinions. The first—mainly made up of people from the south—believes that this is the work of the central government, something either being led or condoned by Xi Jinping. The second view is held primarily by northerners, who believe this is a local action. This includes people overseas in Hong Kong and North America—those who study religion and research government-church relations mainly think this is a local action. But here in the south, people inside the church have a hunch that this is the work of the central government.
YC: This north-south division you describe is within the clergy, right?
L: It also includes people within institutions, university researchers, and public intellectuals.
YC: When it comes to tearing down crosses, is any distinction being made between Catholic churches and Protestant churches?
L: No. All are seeing their crosses torn down.
YC: Which is more predominant in Wenzhou, Catholicism or Protestantism?
L: There are more Protestants, but Catholicism is quite strong, too. There are two main streams of Protestant Christians in Wenzhou. The two earliest originated with the United Methodist Free Church and the China Inland Mission, now known as the Overseas Missionary Fellowship (OMF). Both came originally from Britain. These account for the two main denominations of Protestant Christianity in Wenzhou. There is also the Church of Seventh-Day Adventists, as well as the Christian assembly churches, similar to the Church of the Brethren. All four of these denominations are seeing their crosses torn down, without any distinction.
YC: Can you say a few words to explain a bit about the differences between “Three-Self” churches and “house churches”?
L: There isn’t too much difference in terms of doctrine. The government once wanted to change a core doctrine of the “Three-Self” church, namely the “doctrine of sola fide” (or “justification based solely on faith”). House churches and “Three-Self” churches all insist on this doctrine.
K.H. Ting (丁光训), a bishop recognized by the government, once proposed a doctrine of justification based on love. They wanted to change the doctrine in this way but were unsuccessful. Also, house churches don’t tailor their ethical guidance to official ideology. The second difference is that clergy in the “Three-Self” church are appointed and approved through official channels, while those in the house churches are not.
YC: Aren’t all of the churches that had their crosses torn down “Three-Self” churches? Can “house churches” be so large?
L: In Zhejiang, many house churches employ roundabout ways to build similarly large church buildings.
YC: I’ve heard people call Wenzhou “China’s Jerusalem.” I’ve seen so many extravagant church buildings in photos. Can you explain briefly why Christianity is so flourishing in Wenzhou and in Zhejiang? First, am I correct in this judgment? Is Christianity particularly flourishing in Zhejiang?
L: It’s true. Missionaries from countries like Great Britain, the United States, and other countries began proselytizing in Ningbo (宁波), Hangzhou (杭州), Wenzhou, Taizhou (台州) back in the 1880s and became long-term settlers here. So, there’s a historical source for Christianity in Wenzhou. From early on, Wenzhou’s trade with the outside world was very developed, and this is another important reason.
There is a strong practical and utilitarian flavor to the religious belief of people in Wenzhou. If I’m engaged in business or any other enterprise, I want to seek the blessings of God. If someone goes into business, he seeks the prayers and blessings of people in his church. After giving birth, you seek the prayers and blessings of the church so that your child may do well in school.
So, when Wenzhou merchants go to do business in Beijing, Shanghai, or other large cities, they immediately set up their own places of worship and devote at least one night a week to worship. As long as there are people from Wenzhou, there will definitely be a church for them. There are also a large number of Wenzhou Christians living overseas in places like Paris, Rome, New York and Los Angeles.
When people from Wenzhou make money and become prosperous, they voluntarily donate fund to build big churches. Once people rode bicycles; now they all drive cars. When they come to church they need places to park, so of course churches need to expand. In the past, when it was hot people fanned themselves to keep cool or installed electric fans; now you definitely need air-conditioning. People’s standard of living has improved, and church buildings also need upgrading. Why should churches be any different from government buildings in that respect?
YC: I notice that nearly all the crosses that have been torn down from churches in Wenzhou are red. Why is that?
L: This is a meaning being expressed there. Christianity has encountered several decades of repression in China. In the 20 years from 1958 to 1978, China banned Christian worship and Christians were all forced underground. Life was extremely difficult for Christians during those years. They had to gather secretly, hiding in the mountains or in other places where nobody went. There were no place to purchase the Bible, so they hand-copied it and shared with each other. If you got caught, they would confiscate your Bible.
Everyone was very happy when Hu Yaobang (胡耀邦) lifted the ban on religious belief in 1978. Older Christians shed so much blood and so many tears for their faith. They didn’t care much about or have a deep understanding of theology, but when they built churches they insisted that the churches be taller than their houses and that the crosses should stand up tall. What they were expressing is this: In the past, we weren’t free; now we want to show that our churches exist. So the crosses were built very tall and kept illuminated at night with a red light. The church is a city upon a hill. Christians are the light of the world. We want to shine in all directions.
Yaxue Cao (曹雅学) edits this website. Follow her on Twitter @YaxueCao.
The Ongoing War Against Religion in China, by Zhao Chu, China Change, August 4, 2015.
Source 《与一位温州牧师的访谈：中国在浙江省大规模强拆十字架》, translated by China Change.
More photo are available here.