Home » Posts tagged 'independent candidates'
Tag Archives: independent candidates
Explaining China’s ‘People’s Congress’ Through the Tales of Three: A Hand-raising Automaton, An Independent Candidate, and An Electoral Activist
Teng Biao, March 12, 2019
As the Communist Party held this year’s “Two Sessions” (两会), Beijing activist Hu Jia (胡佳) was kept under control by being forcibly moved across the country to Guangdong. Human rights lawyer Tang Jitian (唐吉田) and Xu Zhiyong (许志永), of the New Citizens Movement, received midnight visits in Zhengzhou and were interrogated without explanation. The number of human rights defenders who are under house arrest or have been disappeared is in the thousands. The security departments at all levels are operating at full capacity on a nationwide scale with the capital at the center, consuming a great deal of manpower and financial resources as they use high-tech means to monitor every corner of society.
In its editorial Bring an Immediate End to the Human Rights Disaster of the Two Sessions (《立刻停止制造“两会”人权灾难》), Minsheng Watch (民生观察) wrote that “each March, the National People’s Congress (NPC) and the Chinese People’s Political Consultative Conference (CPPCC) hold their so-called Two Sessions. On paper, the Sessions should represent public opinion, and use the insights gather from it to form national policies and regulations. In fact, the Two Sessions have become a tool for obstructing, suppressing, and banning popular will; they have become associated with the abduction, detention, house arrest, surveillance, harassment, and disappearance, of dissidents and human rights activists. The Two Sessions have become a total human rights disaster for the Chinese people.”
Which national parliament meeting needs the protection of over a million personnel from the military, police, public security, national security and civilian security personnel? Who holds a meeting with such trepidation, as if walking on thin ice, mobilizing so many public resources? This lays bare the truth that the NPC is a tool to isolate and oppose the people. Behind this, it reflects the two-track political calculus of the Chinese authorities: to flex its muscles in front of the people by making a show of force and privilege, and to try to cover up the Communist Party’s greatest anxieties.
In fact, even if the petitioners are able to stuff the petition materials into the hands of the people’s representatives, few of the representatives would so much as take a look. These NPC deputies are not elected by the people. According to China’s electoral system, these people were elected by “indirect elections”: at no juncture throughout all levels of the “people’s representatives,” from county to city, from city to province, and from province to the National People’s Congress, does the “indirect” have anything to do with the people who are supposedly being represented. It is, plain and simple, a power game. In the twenty-first century, Chinese citizens are unable to directly select their national leaders and legislators, and unable to directly elect provincial and municipal leaders and deputies to the People’s Congresses on these levels. They can’t even directly elect the heads of county and township.
While in theory county- and township-level People’s Congress representatives are directly elected, those elections are completely controlled by the Chinese Communist Party. Without multi-party competition, freedom of association, and freedom of the press, the election is doomed to be a farce. The majority of NPC deputies are from the Party, the government, the judiciary, and the military. They are legislator, executor, and judge all at once. There is no division of the three branches of power; the unity of party and state amounts to political incest.
On top of this are a small number of models workers, writers, academicians, celebrities, ethnic minorities, and the like, who are arranged to participate for the sake of political decoration. They have no task apart from stay in luxury hotels, give enthusiastic applause, and spew flattery.
The most amazing NPC deputy is an 89-year-old grandma named Shen Jilan (申纪兰). Starting when she was a girl of 18, she has been elected 13 times as an NPC deputy — the only person to hold this distinction. “She supported the Great Leap Forward, the People’s Commune, and the Cultural Revolution. She was in favor of struggling against Liu Shaoqi, and she agreed to fight Deng Xiaoping. Later, she agreed to denounce the Great Leap Forward and the People’s Commune, she agreed to the denunciation of the reforms, and she agreed to rehabilitating Liu and Deng.” She raised her hand in favor of all these contradictory positions, without fail, for decades.
Shen Jilan explained: “The representatives’ job is to listen to the Party, so I have never voted against it.” When a reporter asked her whether she would communicate with the voters during the election process, she said, “We are democratically elected, it’s inappropriate to have discussions with [voters.” This “hand-raising automaton” is a living, breathing specimen of Party spirit (党性). She claims to represent the peasantry, but she is actually a retired cadre at the prefecture level. Many of her family members are local officials. As an outstanding representative of the NPC, Shen Jilan presents, in concentrated form, the falsehood, absurdity, and ugliness of the legislature under the CCP.
In the election of deputies to the county-level People’s Congresses, the Communist Party guarantees the finalists of the audience through various nuanced means, by hook or crook. Candidates recognized by the Party can easily be elected without any need to promote and campaign. However, since the law does not prohibit citizens from independently participating in county-level people’s congress deputies, some brave citizens have tried to explore this approach, and in the case of a slightly liberal environment, some individuals can still be elected successfully. In the election of the (Beijing) Haidian District People’s Representatives in 1980, Fang Zhiyuan (房志远), Wang Juntao (王军涛), Hu Ping (胡平), and Zhang Wei (张炜) of the Peking University constituency successively posted election campaign declarations, organized voters’ meetings, debates, held opinion polls, and published “Electoral Shortwaves” and other neutral publications. In the end, Hu Ping was elected.
Since 1987, Yao Lifa (姚立法) of Hubei Province has written himself in as a candidate in the elections for the People’s Congress of Qianjiang City four times (湖北潜江). He was finally elected in 1998 and was the first People’s Representative to be elected in China after 1988. In 2003 and 2008, Xu Zhiyong (许志永), a lecturer at Peking University of Posts and Telecommunications, was twice elected as a representative of the Haidian District People’s Congress as an independent candidate. One of the aims of the Open Constitution Initiative (公盟) initiated by Xu Zhiyong and myself is to encourage and help citizens from all over the country to run as independent candidates at the grass roots in elections for local People’s Congresses. This has become an important part of the rights protection movement since 2003. The independent candidacy reached a zenith in the election at the end of 2011. Many laid-off workers, students, professors, journalists, lawyers and IT professionals, including well-known online writers such as Li Chengpeng (李承鹏) and Xia Shang (夏商), ran as independent candidates. In encouraging participation in the electoral process through online agitation and offline activism, they built up quite an impressive force.
However, many independent candidates have been harassed, threatened, monitored, and even brutally beaten during the electoral process. Dissident Zhao Changqing (赵常青) became a deputy candidate for the People’s Congress in Nanzheng County, Shaanxi Province in 1997 (陕西南郑县). However, he was sentenced to three years in prison for the crime of “crime of endangering national security” after he exposed illegal acts during the election. In Wuhan in 2006, democracy activist Sun Bu’er (孙不二) was followed, beaten, and forced to withdraw his candidacy during the election. He was later arrested and sentenced to six years in prison. The very few independent representatives who were successfully elected were quickly squeezed out after the authorities realized they were disobedient, or were easily taken out in the next election.
At this juncture, I can’t help but mention my good friend, human rights lawyer Tang Jingling (唐荆陵) who is still serving his prison sentence Guangzhou. In 2006, he launched the “Ballot Redemption Campaign” (赎回选票运动), a nonviolent non-cooperation movement that fought back against rigged elections and raised civic awareness. By publicly stating that they refused to vote, they made clear that they would not take part in or comply with the pseudo-elections that did not represent the people, and in this way hoped to awaken the voters’ awareness of their rights.
Hundreds of people responded to the campaign and publicly voiced their refusal to participate in the election. I am also one of them. I also wrote to support and promote this movement, analyzing its similarities and differences with civil disobedience. In 2014, Tang Jingling was arrested and later sentenced to five years in prison for “inciting subversion of state power” because of the “Ballot Redemption Campaign” and other pro-democracy and human rights activities. The independent participation of citizens in elections and the visible non-cooperation in the elections are different ways of revealing the fraudulent nature of Chinese elections in different directions.
Shen Jilan spent her life as a tool and accomplice to dictatorship, while it is those like Yao Lifa and the imprisoned Tang Jingling who truly represent the Chinese people’s bitter and courageous struggle for democracy.
Teng Biao is a Chinese human rights lawyer who now lives in New Jersey.
A Declaration by Yao Lifa and 57 Other Candidates for People’s Representative in Qianjiang City, Hubei Province
November 6, 2016
Mr. Yao Lifa (姚立法) has been an advocate of grassroots elections in China since 1998. – The Editors
We live on the lowest rung of society; we yearn for a brighter future.
We think that changing the status quo isn’t as arduous as some people make out — because we can vote.
We have the right to elect the electorate group leader and deputy group leader in our constituency,
We have the right to jointly nominate preliminary candidates for People’s Representative elections,
We have the right to be nominated as preliminary candidates for People’s Representative elections,
Our approval or disapproval of preliminary candidates is the basis on which the election committee decides the formal list of candidates for People’s Representative elections,
We have the right to meet and ask questions of these preliminary candidates,
We have the right to fill out the ballot according to our true personal intent,
We have the right, on election day, to oppose the candidates who have been officially nominated and to instead vote for the candidates of our own choice!
We have the right to boycott the candidates who are either rich or politically powerful, or who aren’t qualified to be People’s Representatives,
People’s Representatives at the county level and below are directly elected by us — which actually means that we are indirectly electing the county chief, the district chief, and the president of the court, among others.
We believe that the ballot is the origin of power and that we are masters of power and masters of the country.
If we give our vote to a wicked man, then it would be no surprise if the officials in government and judiciary committed wicked acts.
We can no longer play dumb, and pretend we don’t understand what is going on.
We’re now uplifting our own spirits, and getting clarity of mind.
We, who wish with all our hearts to wake up the true holders of power of this country, hereby sign a declaration to run as candidates for the office of People’s Representative — for the purpose of enlivening those who possess both virtue and talent, who wish to uphold the interests of the people, and who are capable of navigating the political world, to step forward in front of the people and allow themselves to be elected.
We, who wish with all our hearts to wake up the true holders of power of this country, hereby sign a declaration to run as candidates for the office of People’s Representative, so as to awaken other voters, to help the scales fall from their eyes, and to tell them that they should only vote according to their own true wishes, and give their vote to only those they know, understand, and trust will dare to truly represent them.
Candidates for People’s Representative in Qianjiang City county-level, or county and township-level elections, hereby sign their names as follows:
1、姚立法 Yao Lifa 18972198964
2、伍立娟 Wu Lijuan 13707227753
3、潘向荣 Pan Xiangrong 15826894661
4、黄行芝 Huang Xingzhi 13117123901
5、李万凤 Li Wanfeng 13235535449
6、陈 平 Chen Ping 13545969565
7、刘应安 Liu Ying’an 13307228233
8、郑康元 Zheng Kangyuan 18871545639
9、彭 峰 Peng Feng 17763002016
10、李银秀 Li Yinxiu 15307224834
11、谢光武 Xie Guangwu 13886956727
12、王荣州 Wang Rongzhou 18972192635
13、张玉还 Zhang Yuhai 15027298826
14、彭 平 Peng Ping 13886993522
15、彭其林 Peng Qilin 13477476246
16、王兰英 Wang Lanying 15926057377
17、彭其玉 Peng Qiyu 15007227885
18、杨汉珍 Yang Hanzhen 13545951139
19、王 敏 Wang Min 15629292880
20、程 伟 Cheng Wei 13697367565
21、杨 军 Yang Jun 13098347832
22、吴海啸 Wu Haixiao 18672688297
23、彭桃山 Peng Taoshan 17764122210
24、陈中进 Chen Zhongjin 13277451381
25、李金萍 Li Jinping 13277681278
26、曾祥军 Zeng Xiangjun 13047147834
27、彭宣明 Peng Xuanming 13733405538
28、彭红颜 Peng Hongyan 13407285151
29、朱文芳 Zhu Wenfang 13886957415
30、余后群 Yu Houqun 18986958435
31、邱永红 Qiu Yonghong 15671161887
32、谢书珍 Xie Shuzhen 15549091682
33、余士平 Yu Shiping 13647289355
34、彭武松 Peng Wusong 13872966565
35、李家林 Li Jialin 13380885590
36、曾令鑫 Zeng Lingxin 15586301051
37、余桃珍 Yu Taozhen 15871898973
38、汪 华 Wang Hua 13477421986
39、彭晓星 Peng Xiaoxing 13886964517
40、郑文华 Zheng Wenhua 13907224856
41、万小云 Wan Xiaoyun 15027298155
42、康姣英 Kang Jiaoying 13972619064
43、彭冬香 Peng Dongxiang 13545973116
44、丁元顺 Ding Yuanshun 13687239542
45、李翠莲 Li Cuilian 15027296876
46、王冬梅 Wang Dongmei 15826928270
47、孙 惠 Sun Hui 13368295239
48、杨春光 Yang Chunguang 13972924798
49、廖梅枝 Liao Meizhi 15827972048
50、毛大明 Mao Daming 15671196630
51、朱春风 Zhu Chunfeng 18995999430
52、杨文平 Yang Wenping 15727289188
53、翟前枝 Zhai Qianzhi 13094298755
54、嵇金涛 Ji Jintao 15572801432
55、陈代玉 Chen Daiyu 17092691730
56、徐金平 Xu Jinping 18972192378
57、张高兵 Zhang Gaobing 13872967108
58、张文芳 Zhang Wenfang 07286201460
November 1, 2016
Record Number of Beijing Residents Declare Their Independent Candidacy for Local People’s Congress Seats, China Change, October 22, 2016
Financial Times: Lone Beijing independent intimidated ahead of China elections, November 4, 2016
November 1, 2016
Updated on November 17: 5-minute BBC video tells everything you need to know about Chinese elections.
Yaxue Cao: This year is also an election year in China, with county- and district-level elections of People’s Representatives on November 15. Independent candidates have sprung up everywhere, and China Change recently ran an article about the independent candidates from Beijing, including the group of 18 organized by Beijing resident Ye Jinghuan (野靖环). Over the months leading up to the vote, they’ve held training sessions on election law and the electoral process — some of which was presented by lawyers. But since their announcement of candidacy, they’ve been harassed by police. On the first day (October 24) of their neighborhood campaign, police came and stopped some of them from leaving home, and blocked interviews with foreign media. Some candidates elsewhere in China have been subject to criminal or administrative detention.
Hu Ping: Right, that’s what happened. I’ve also been following this news.
Yaxue Cao: This is unbelievable given that we both experienced the Haidian District People’s Representatives elections at Peking University in the fall of 1980. You were a graduate student in philosophy at the time, one of candidates who got elected. Now, 36 years later, China has changed in almost every way — yet in all these 36 years, no progress has been made to expand elections. Not only has it not changed, in fact it’s worse than it was 36 years ago. This is why I wanted to speak with you about elections in China today: the fact that there has been zero change on this, over more than three decades, is an important lens through which to evaluate China politically.
So first, please explain to us: what are “grassroots elections”?
Hu Ping: There are two kinds of grassroots elections in China: those at the county and district level for electing the deputies to the People’s Congress, and those for electing the head of a village. Both are direct elections. Before the Cultural Revolution there were similar elections that I participated in once when I was in senior high school — it was a single-candidate election (等额选举). This means that when you wanted to elect a representative, there was only one candidate. And that candidate had been selected in advance by the higher-ups — there was no competitive process, and the whole thing was just a formality. It was a joke.
After the Cultural Revolution, Chinese society had been ravaged, and there was a sense that China needed democracy. Even the Party conservatives thought that these were just grassroots elections, and allowing the people to vote in a few petty bureaucrats wouldn’t impact anything. In 1980, the Party center promulgated a new election law, which said that apart from the regular channels of nominating candidates—social organizations [affiliated with the Party], Party organizations, and unions [controlled by the Party]—individual citizens can also nominate themselves to be candidates, as long as they have three people to second their nomination. The updated rules also stated that candidates could engage in publicity. This was an opening for electioneering in China.
Back then, the elections weren’t held at the same time across the country. For instance, Shanghai’s and Sichuan’s were a bit earlier in the year, and Beijing’s was held last. This was probably because Beijing is the political capital, and political passions there run hotter than elsewhere. Stacking Beijing last was about limiting the influence of the elections.
As elections were held around China, university campuses became very active. At Fudan University in Shanghai, undergraduates in the Chinese language department, philosophy department, and also graduate students, became candidates. This was reported in “China Youth Daily.” The elections in Beijing were held in November, and Haidian District, which has a concentration of universities, came last. Back then Li Shengping (李胜平), who was studying in Xicheng District at one of Peking University’s branch campuses, stood for election and won. He was one of the activists involved in the Democracy Wall (民主墙) and an editor of the “Beijing Spring” (北京之春) magazine. He was also involved in the April 5th incident, 1976.
Because Haidian District had so many universities, the election activities there were especially active. Peking University was divided into two electoral constituencies: one for faculty, workers, and their families, and another for students and graduate students. The constituency for undergrads and graduate students elected two representatives, and 20-30 people ran as candidates. A range of activities were held to attract votes, including public debates, question-and-answer sessions, and so on. For about a month or more Peking University was soaked in the atmosphere of the election.
An important feature of the Peking University elections is that even though the post was for a largely irrelevant district representative, the political ideas proposed were of national significance: namely, how to foster the democratization of China. Actually, everyone was clear on what was really going on, which is that we were simply using the platform of an election to express our views to the government. I suspect that this is something the authorities didn’t anticipate. They thought that because the issues county- and district-level deputies can get involved in are so minor, there’s no political significance to the process at all.
Yaxue Cao: At that time I was a freshman still finding my ways on campus, and I remember during the elections there were people crowded near the The Triangle (三角地) every day, looking at the election-related big and small character posters. Even though I didn’t quite understand what was going on, I browsed some of them. I remember the back walls of the glass display board at The Triangle were covered too, and I remember reading an A4-sized poster titled “John Stuart Mill’s On Liberty.”
Hu Ping: Also, during the elections students organized their own media, reporting on all the electoral developments. Some candidates also organized their own election teams. Back then the president of Peking University was very open-minded about it and provided the school auditorium for the debates. I myself held two debates at that auditorium.
Li Shengping’s triumph in the Xicheng District election put some of the old conservatives in Beijing on guard. The municipal government dispatched an internal notice demanding that party members not get involved in elections. This shows that the conservatives at the time were terrified of the idea of even a grassroots vote. But the entire social atmosphere was pursuing change, student passions were high, and most of the campus leaders and administrators were fairly open-minded and liberal — because so many people had experienced horrifying political persecution in the past.
At the end of 1980 the Solidarity Movement in Poland was formed. The conservative Hu Qiaomu (胡乔木) wrote an internal letter saying that the same sort of thing might transpire in China, and the Party elite started to get very nervous. The whole political atmosphere quickly became much more stern. After the election there was a rumor saying that the top Party leadership were very unhappy with the elections and wanted to crack down — they only reason they didn’t was because of internal disagreement.
Later they revised the election law and limited a number of election activities. At the next election in 1983 (they were held every three years), the Communist Party was running the so-called “anti-spiritual pollution” political campaign (反精神污染运动), and the political atmosphere was heavy, so there weren’t very many election activities held then.
Yaxue Cao: I was still on campus in 1983, but I don’t have any memory of the elections that year — so it mustn’t have been anything like 1980. In 1980, Chen Ziming (陈子明) was elected as a representative for the Chinese Academy of Social Sciences. You wrote in an essay that he was the convenor of the group of representatives drawn from universities in Haidian District. What did all you do as representatives?
Hu Ping: We proposed some draft resolutions, voted against or abstained from voting on some government work reports, and so on. It was all trivial stuff. Nothing we did had any impact on the big picture.
By the time 1986 came around, the atmosphere had loosened up again, and election activities started up once more. For instance, at Peking University Li Xianbin (李淑贤), a lecturer in the physics department, was elected as a representative, and she was of course the wife of Fang Lizhi (方励之). Professor Fang had already gained national prominence and influence at universities around China for his involvement in pro-liberalization and democratization activities, and the Communist Party saw him as an enormous headache. Fang was engaged in his own enthusiastic electioneering at the China University of Science and Technology in Hefei, Anhui. Then the 1986 student movement started, beginning at CUST and then spreading to Shanghai and Beijing, with students taking to the streets. The police made some arrests, but when this stirred up even more students to go to Tiananmen Square to protest, they quickly let them go.
The lively political atmosphere throughout 1986 struck dread into the Communist Party leadership, and they made a major decision: they expelled Fang Lizhi, Liu Binyan (刘宾雁), and Wang Ruowang (王若望), and others, from the Party — and the reform-minded Party Secretary Hu Yaobang (胡耀邦) was also forced out. The political atmosphere once again became severe.
What all this means is that before the 1989 movement, the hardliners at the top of the Communist Party had already lashed out against a tide of liberalism and democracy, but because China was still just emerging from the calamity of the Cultural Revolution, social elites — including some members of the top echelon of the Party — all actually sought some degree of freedom and democracy, especially the youth and the intellectuals. The yearning was deep. In China at that time, everyone was increasingly dissatisfied with the half-hearted opening up that the authorities had engaged in. This was followed up with a half-hearted repression, which didn’t truly strike fear into people’s hearts, and thus aroused even more disaffection. It was against this backdrop that the democracy movement of 1989 exploded.
After the June 4 massacre, the Communist Party was completely panicked and they viewed every collective activity as a major threat, and their attacks on dissent became fiercer. The whole political atmosphere of the 1990s was desolate and grim.
By the end of the 1990s and the early 2000s, independent candidates began appearing again, such as Xu Zhiyong (许志永) and others. And again, it was at the universities — for instance Xu Zhiyong was a teacher at the Beijing University of Posts and Telecommunications when he was elected. But these elections were nothing like the 1980s, where all the talk was about national politics, and ideals; in the latter case, the election was limited to how they’ll discharge their duty as people’s representatives. For all that, independent candidature in and of itself represents a strong orientation toward democratic principles and values, so these elections are still enormously meaningful. Furthermore, grassroots elections are the only way that Chinese citizens can actually cast votes.
Yaxue Cao: Xu Zhiyong was elected a People’s representative in both 2003 and 2006, but by 2011 (at that point elections had been changed to once every five years), the authorities resorted to all sorts of measures to prevent him from being re-elected. A few years ago you wrote an article about grassroots elections, noting that after three decades, the bureaucratic level of the posts haven’t risen — it remains at county- and district-level People’s Congresses, and village elections. Another observation you made is that the quality of them has dropped, which has manifested in the general lack of interest in the elections by voters, given that they’ve often simply become a show manipulated by officials, who receive bribes and crush independent competitors. So, given that the authorities have absolutely no intention to roll out genuine elections, why don’t they just abolish them and appoint the representatives or village officials directly themselves? Isn’t that the outcome anyway? Why go to the trouble of staging them?
Hu Ping: After June 4, the Party began to regard liberalization and democratization as the number one enemy, and there was basically no one at the top echelon of the Party who had any sympathy or support for democracy. The suppression never let up, and China’s entire political ecology underwent a fundamental change. But the authorities don’t really have any need to promulgate a law abolishing the grassroots election system altogether, because it’s too insignificant. With continuous repression in the 20 some years following the June 4 massacre, cynicism is rampant in Chinese society, and the majority of Chinese people feel no attachment or sympathy with the past movement of liberalization and democracy, and they don’t get involved. So, the fact that there are so many people now stepping forward as candidates is just amazing. The risks they’re taking are so much greater than those we took back then, so it’s worthy of our wholehearted support and close attention. Every single person who runs as an independent candidate, without exception, becomes a target for the authorities to attack. The corollary to this is that it proves that independent candidature is itself a challenge, regardless of what your policies or politics are.
Yaxue Cao: I remember during the Wukan incident [in 2011] a group of public intellectuals traveled there to offer their support, and to get involved and be election observers. A few days ago I was chatting with He Depu (何德普) about this, and he said that this year public intellectuals didn’t have the slightest enthusiasm in the elections. Might this reflect the current political atmosphere in China?
Hu Ping: Since taking power, Xi Jinping has taken systematic steps to shut down the space for expression for Chinese liberal-leaning intellectuals, which had been constrained to begin with. Even the Gongshi (Consensus) website and the Yanhuang Chunqiu magazine have been shut down and are no longer tolerated — and you can well imagine the terrorizing effect this has. I believe that the international community, including the United States and other Western countries, is seeing more and more clearly that the Chinese regime has had no intention of carrying out political and democratic reforms. On the contrary, as the Chinese economy grows bigger and bigger, the regime has become more confident and armed with more resources. These are obvious developments, and even some of the China apologists in the West are seeing that things are not panning out as they expected.
Yaxue Cao: U.S. policy toward China has for decades been built on the assumption that, once China develops and the middle class grows strong, democracy will naturally come. Many have been dazzled by changes in China. China watchers are awed, some even succumbed to admiring the efficiency of authoritarian rule. But at the same time, elections in China have made no progress whatsoever, in terms of both level and quality. Stacking these two pictures of China together, you can’t support the assumption that the course of economic development will nurture the course of democratization.
Hu Ping: It was predicated on a mistaken theory to begin with — and yet just what lies at the heart of the Communist Party, and just how the regime has made it through all these years, I believe Western observers still don’t have a clear understanding of. Not only are they unclear, but probably a lot of Chinese aren’t clear, because the twists and transformations of the Party have no precedent that we can reference. Actually, the principle is quite simple: After the extreme centralism of the Mao era resulted in widespread political terror and total economic collapse, after Mao died Chinese society from top to bottom, inside and outside the Party, experienced a strong impetus toward political and economic reform, and the 1980s was a reflection of this. The Soviet Union and Eastern European countries also went through their own democratic transition via this route. But in China the June 4 massacre reversed the trend and history — and also changed the history of the world. You cannot have any hope that a regime built on such a massacre is going to engage in any liberalization and democracy. And so not only the Chinese people, but the entire world is faced with a stubborn and powerful dictatorship. I think people haven’t realizes the seriousness of this problem and haven’t devoted enough attention and understanding to it.
Yaxue Cao: In early October, professor Arthur Waldron at the University of Pennsylvania, gave a speech in New York that we published on the China Change website. He said that his greatest concern was that Western countries didn’t see autocracy as a feature of communism, but as a feature of China.
Hu Ping: What’s needed right now is to have a complete narrative of China’s political course over the past three decades, letting people know that China has undergone a very special process that has led to today’s China. As you examine this process, you will see that the Chinese are not any different from foreigners. So when assessing China don’t just extrapolate from economic determinism to a claim of Chinese exceptionalism. The damage this does is divert attention from how to counter the challenges and deal with the threat posed by a communist dictatorship, to instead being about how to accommodate and accept them. This is dangerous. You should be changing it, not accepting it. When the bar is continually lowered to: “We are fine with it as long as we avoid war,” isn’t that aiding them?
Yaxue Cao: Once the free world begins to make concessions on universal values, the world order will change.
Hu Ping: It’s already changing. If accommodation becomes the new engagement policy, the West will inflict disasters on itself. China is not North Korea. North Korea has no ability to corrupt other countries, but China will corrupt the whole world.
Yaxue Cao: In looking back on the 1980 elections in Peking University, you refuted the idea that “democratization depends on a market economy and a strong middle class.” You pointed out that, in 1980, the Cultural Revolution had just ended, and few people knew what democracy or freedom actually looked like. You wrote: “We discovered, spontaneously and indigenously, the idea of constitutional democracy and its operation.”
Hu Ping: The New York Times interviewed me recently, and I also talked about this. Chinese propaganda wants you to believe that the concept of freedom and democracy is a Western one, but where did the Westerners get it? It was a response to lasting religious wars, persecution, and terror. People were persecuted for different beliefs, for different interpretations and views, and this led to demand for tolerance, for freedom of belief, and freedom of expression. Following the Cultural Revolution, the Chinese wanted tolerance, and it was spontaneous.
When Eastern Europe democratized in the late 1980s and early 1990s, it had no middle class, no market economy. Mongolia had no market economy when it democratized. Xi Jinping’s father Xi Zhongxun (习仲勋), while in office, proposed that China needs a law to protect dissent. He had had no western education, where did he get that idea? Because he was persecuted for his speech, and he came to the realization that a line should be drawn between the rights of the people and the power of the government, and that certain freedoms must be granted and protected. The popular demand for freedom was the real cause of the 1989 Tiananmen protests. But the June 4 massacre changed not only the course of China, but also the course of the world.
Yaxue Cao: Yes. The world has yet to confront this reality. Thank you.
Hu Ping (胡平) lives in New York and edits Beijing Spring (《北京之春》), “a monthly Chinese-language magazine dedicated to the promotion of human rights, democracy and social justice in China.”
Yaxue Cao (曹雅学) edits the China Change website. Follow her on Twitter @YaxueCao