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Hu Ping, November 19, 2018
Recently, there have been two hot topics in China: the Sino-U.S. trade war and the commemoration of the 40th anniversary of China’s Reform and Opening up.
We have noticed that many people in the system have written articles or made speeches enthusiastically praising Deng Xiaoping while covertly and in some cases even openly criticizing Xi Jinping. They believe that in bringing back lifelong leadership terms and the cult of personality, abandoning Deng’s policy of “hiding one’s capabilities and biding one’s time” (韬光养晦) and promoting state-owned businesses over private firms, Xi Jinping has significantly deviated from Deng Xiaoping’s reform and opening up.
For this year’s May 4th anniversary, Fan Liqin (樊立勤), a Peking University alumnus and an old friend of Deng Xiaoping’s eldest son Deng Pufang (邓朴方), posted a 24-page big-character poster in the Campus Triangle at Peking University calling Xi Jinping out for “going against the tide.” On July 24th, Xu Zhangrun (许章润), a law professor at Tsinghua University, published an article titled “Our Fear and Expectation,” which explicitly demanded restoration of presidential term limits and even the vindication of the June 4th Incident.
Also, some economic scholars criticized the boastful propaganda of “Awesome, my country!” that was launched a while ago, saying it invited the U.S. to begin the trade war and caused serious difficulty for the Chinese economy — with this they implied that the leadership was to blame. In the past six months, more people in the system are choosing to support Deng’s policy over that of Xi. Such phenomena has been quite rare during the six years since Xi Jinping took office.
Not long ago, on Sept. 16, Deng Pufang said at a conference of the Disabled Persons’ Federation that: “We must persevere in seeking truth from facts, keeping clear-minded, knowing our actual ability without being boastful or self-deprecating. We should adhere to our national conditions and plan all work based on the reality of being in the primary stage of socialism.” Anyone who is even remotely keyed in can immediately see who Deng is referring to.
Interestingly, U.S. Vice President Mike Pence expressed similar views promoting Deng and opposing Xi in his Oct. 4 speech given at the Hudson Institute. Pence criticized Xi Jinping several times without naming him directly. For example, he mentioned that “China’s top leader” had visited the China Global Television Network (CTGN) headquarters and said that “the media run by the Party and the government are propaganda fronts and must have the Party as their surname.”
Pence said that when the United States decided to develop extensive economic relations with China, they had hoped that Beijing would allow its people to move toward greater freedom. At one point, Beijing did make slow progress toward giving greater respect for human rights. However, in recent years, China has turned sharply in the direction of controlling and oppressing its own people.
The vice president noted that now, “while Beijing still pays lip service to ‘reform and opening up,’ Deng Xiaoping’s famous policy now rings hollow.” Pence hopes that Chinese leaders will change course and “return to the spirit of reform and opening up” when relations between the two countries began decades ago.
Slovenian scholar Slavoj Žižek recently published an article titled “Will our future be Chinese ‘capitalist socialism?’” in which he mentions an anecdote told many years ago by a Chinese scholar who knew Deng Xiaoping’s daughter. “When Deng was dying, an acolyte who visited him asked him what he thought his greatest act was, expecting the usual answer that he will mention his economic opening that brought such development to China. To their surprise, he answered: ‘No, it was that, when the leadership decided to open up the economy, I resisted the temptation to go all the way and open up also the political life to multi-party democracy.’”
We can’t confirm whether Deng Xiaoping actually said this before his death, but it would be in keeping with his legacy. In the 1980s, the Chinese Communist Party, the Soviet Communist Party, and many other communist parties in Eastern European countries were pushing for economic reforms. However, while the Soviet Union and Eastern Europe moved away from dictatorship, the CCP held onto and even reinforced the Party’s authoritarian rule.
Deng Xiaoping played the most crucial role in guiding China to embark on a path different from these other communist countries. He differed from the communist leaders of the Soviet Union and Eastern Europe in that he promoted economic reforms while rejecting political openness.
Within the CCP, the forces demanding political openness were once strong and it was unclear whether the CCP would be able to maintain its authoritarian leadership. The reform of the communist countries, even if confined to the economic sector at the beginning, was symbolic of digging their own graves. Because the communist countries’ economic reforms were essentially equal to altering socialism and restoring capitalism, it effectively became a self-denial of the communist revolution and with it the communist dictatorship.
In the past, the only “magic weapon” for the Communist Party to suppress freedom and democracy was to accuse others as “bourgeoisie” and “taking the capitalist road;” but once the Communist Party itself consciously and openly took the capitalist road and became the bourgeois class, what other excuse would it then have to insist on communist dictatorship? In this way, even if they did not actively choose to change the system, then tens of thousands of people would do it for them — by demanding the end of one-party dictatorship and the implementation of liberal democratic reform. To paraphrase American scholar Adam Przeworski, the leadership couldn’t convince themselves to pull the trigger.
This is how the Soviet Union and Eastern Europe embarked on the path of peaceful democratic reform. How did Deng Xiaoping resist calls for political openness coming from both outside and within the CCP? The answer is the June 4th Massacre.
As I said earlier, China’s reform is not one but two reforms. June 4th, 1989, was a turning point. Deng Xiaoping ruthlessly suppressed China’s democratic forces and led Chinese reforms in the wrong direction.
There is no essential difference between the Xi Jinping route and the Deng Xiaoping route. Xi Jinping’s actions are basically an extension of Deng Xiaoping’s political line, but he has deviated from it by bringing the pernicious elements inherent to Deng’s policy to extremity. In this regard, it is something of a positive sign that there are people in the system who oppose the Xi route in the name of returning to the Deng route and promoting Deng. The Xi route is indeed worse than the Deng route.
Furthermore, if Xi’s policies are stopped and he loses power, things will not simply return to the era of Deng Xiaoping, Jiang Zemin, and Hu Jintao. When Hua Guofeng (华国锋) arrested Jiang Qing and the other Cultural Revolutionaries, China didn’t just return to the pre-Cultural Revolution period; instead, a strong impetus brought China into a new era of Reform and Opening up. Similarly, if anti-Xi forces within the CCP strike down the Xi route in the name of returning to the Deng route, then the resulting political momentum would surely break through and beyond the boundaries set by Deng Xiaoping.
The June 4th Massacre was not just a brutal event, but an atrocity by many measures. Only by clearly recognizing this truth can we understand the nature of “Chinese characteristics” and the “Chinese model,” and what it means for the future of humankind if such “characteristics” and such a “model” are allowed to triumph.
Hu Ping (胡平) was one of the most respected and prolific dissent intellectuals living in New York. He edited Beijing Spring (《北京之春》), “a monthly Chinese-language magazine dedicated to the promotion of human rights, democracy and social justice in China” for more than two decades before retirement. This article combines two recent articles (here and here) by Hu Ping, and edits were made for clarity and fluency with the author’s authorization.
Also by Hu Ping:
How the Tiananmen Massacre Changed China, and the World, June 2, 2015. (This is one of the most read essays on this site.)
Reconsidering Deng Xiaoping the Reformer: What Did He Really Reform? Li Xuewen, February 21, 2017.
China Change, October 8, 2018
This weekly bulletin is NOT a news summary of the week, but a reading of ‘signs’: signs of quickening changes and shifting ground. Not every new development is suited to a fully fleshed-out analysis, and as with so much in China, many reports cannot be immediately confirmed or properly evaluated. Nevertheless, while each individual brush stroke may not be decisive, we hope that upon stepping back a fuller picture would emerge. Sign of China catalogues and contextualizes these items so as to grow an awareness and keep a record of sort. As incomplete as it is destined to be, we hope the series is edifying and useful. — The Editors
Pence’s Speech and Two Emblematic Chinese Responses
On October 4th, during the ‘golden week’ of the National Day of the People’s Republic of China, the U. S. Vice President Mike Pence delivered a speech that laid out in full the Trump administration’s views of China and the Chinese communist regime. You should watch it in full, but the editor of China Change has offered a crude summary of the speech: “Pence’s speech in a few words: the United States has done nothing to hurt China for more than 100 years. If it weren’t for America’s help, where would China be today? Not only do China’s leaders seem ignorant of what’s good for them, but they repay these favors with low and despicable acts in order to walk all over us and squeeze us dry. This is just asking for a good beating.”
One academic tweeted: “This one is going down in the history books. Not because of any soaring feats of oration or anything like that. But this marks a fundamental shift. Four decades of American policy has been overturned. Today is the end of an era.”
“The Sino-U.S. trade war has gotten to the point where America’s president and vice president have both stepped out to speak. All the while, the Chinese side has left the matter to just three spokesmen from the departments of defense, trade, and foreign affairs.”
“In the past, whenever the U.S. and China had some conflict, Chairman Mao himself would confront the other side. Today the American vice president Pence has come knocking at our door; can’t we find a leader of our own, someone a bit higher in rank than a spokesman [to come out and say something]?”
“Comrade Zhang” had observed the conspicuous absence of his country’s leaders in the diplomatic arena and felt something amiss. It’s a feeling the censors didn’t want him to have.
A Chinese human rights lawyer, disbarred by the authorities earlier this year, said after Pence’s speech, “Our prevailing attitude is silence. Going back a few years, you may have been able to find throngs of people filled with indignation at America’s actions. Such is the change.”
The Curious Case of Meng Hongwei
Sometimes in late September, Meng Hongwei (孟宏伟), president of Interpol and the Deputy Minister of Public Security, boarded a plane in Stockholm and returned China. Three days ago his wife reported him missing to French authorities. She had been receiving threats via phone and other venues. On Sunday, within an hour after Grace Wang gave a press conference in Lyon, the Chinese authorities announced that Meng was “under investigation by the National Supervision Commission for alleged violation of the law.”
Meng’s Interpol presidency was a cherished prize for China, representing China’s attempt to use the international organization for its own political purpose.
Meng’s term as Interpol chief expires in November 2020. The fact that the Chinese leaders were compelled to take down Meng at the steep price of ruining their credibility indicates the emergent nature of the matter involving Meng. It’s clear that Meng knew his trip back to China was an ominous one, and made arrangements with his wife that deviated the Party’s protocols: to publicize his disappearance and appeal to international help, instead of staying silent and “trusting the Party” (相信党). What Meng did is no less than to betray the Party. Maybe it is a matter of problematic loyalty. A Deputy Minister of Public Security knows too much and is involved in too many high-stake issues. His allegiance became questionable, and therefore he had to be pulled back at all costs. This is the only reasonable explanation we at China Change can come up with.
We will refrain from wallowing in the rich irony and absurdity of the event, but there are a few points to register:
- People who hold positions in international organizations, regardless of their position or nationality, should perform their duties as independent individuals, rather than as representatives of their respective countries. But the Chinese Communist Party (CCP) affords none of its members such independence, Meng Hongwei among them. As far as the CCP is concerned, he is the Party’s man above all, and the Party can sanction him at any time as it sees fit, even during his Interpol term.
- It follows that Meng Hongwei, in his capacity as Interpol chief, was inevitably subject to the Party’s directives and control.
- Meng Hongwei’s mafia-style abduction sends a stark message to the international community: totalitarian China does not conform to international procedures and is incapable of participating in world affairs as a normal country.
- Almost exactly a year ago, Xi Jinping attended the 86th Interpol general assembly in Beijing and delivers a keynote speech emphasizing “cooperation, innovation, the rule of law and win-win results and build a universal and secure community of shared future for mankind.”
The next time Xi Jinping, or any Chinese leader, speaks at any international event, whether at the UN, the Davos Forum, or at international and regional summits, about globalization, climate change, free trade, world peace, think of what the Meng Hongwei episode says about China and just laugh .
In another report, RFI quoted the Japanese-language edition of Business Journal, which on Oct. 1 said it had found via CCP diplomatic channels that the Party elite had given up on resolving the Sino-U.S. trade frictions in the short term. From internal documents it was revealed that the children of senior Communist Party officials have been ordered not to study in the United States, and those already in the U.S. will be called back to China.
One analysis offered by the Business Journal of the order is that the Chinese government is worried that the high-ranking children could be held hostage by Washington. Another speculation is that the CCP has recalled its cadres’ children to shore up their loyalty — officials whose offspring and assets are in the territory of the United States may not have the Party-state’s best interests in mind. The CCP may wish to avoid the Three Kingdoms-era conundrum of “being present in the Cao camp while serving the Han at heart.” (身在曹营心在汉)
Former President of Xinjiang University Sentenced to Death
According to Radio Free Asia Uighur service, former president of Xinjiang University, Professor Tashpolat Tiyip has been sentenced to death with two year reprieve for ‘separatism.’ The two sources cited by the RFA report, one was the political director of the Federation of Literary and Art Circles in Xinjiang and the other from a police station in Kashgar Prefecture, learned the sentence of Professor Tashpolat Tiyip from a 90-minute internal, ‘cautionary’ film.
According to Baidu encyclopedia, Professor Tashpolat Tiyip was born in 1958, a scientist in geoscience and remote sensing, and enjoyed a special allowance for experts by the State Council. He was dismissed in March 31, 2017, and that probably was also the time when he was arrested.
Another report has it that Kurban Mamut, the 68-year-old retired editor-in-chief of Xinjiang Culture magazine, was taken to a “re-education camp” in February 2018.
In a 4-minute video, Torchlight Uyghur Group compiled an incomplete list of Uighur public figures who have been given staggering sentences or sent to camps, including scholars, scientists, intellectuals, writers, artists, educators, and businessmen.
News from Xinjiang continue to roll in daily: grim, bleak, and desperate. Journalists noted (here and here) that, on government websites, officials’ resumes have been altered to remove their positions at “vocational schools.” By inference, the city of Atush alone, with a population of 200,000, has at least seven such “schools.”
Two weeks ago, we wrote in the second issue of Signs of China that the Uighurs detained in concentration camps were being transferred to other parts of China. There were only bits and pieces of information available at that point, but now the news has been confirmed via various sources.
The situation is developing on a large scale and with shocking speed. Radio Free Asia reported that since the beginning of September, the Xinjiang authorities started deporting Muslims held in so-called “deradicalization education centers” and “vocational schools” to other regions. According to a number of Muslims in Xinjiang who spoke on condition of anonymity, the transfer has targeted Uighurs in Kashgar, Hotan and other places in southern Xinjiang, as well as Kazakh communities in the Ili Kazakh Autonomous Prefecture in the northern part of the province. The number of people being moved could be as high as 200,000 or 300,000.
Police Given Authorization for Unlimited Access to Internet Privacy
China’s Ministry of Public Security recently released its “Public Security provisions on public Security organs internet security, supervision, and inspection,” effective Nov. 11.
According to the Provisions, the public security organs are cleared to inspect companies that provide internet access, internet data centers, content distribution, domain name services, online information, and the like.
Reasons for inspection include looking into whether or not the company has taken measures to follow laws pertaining to the recording and retention of user registration and login information; whether it is taking relevant preventative measures to control the publishing and transmission of information prohibited by law or administration regulations; or whether they have recorded the user data in hosting or virtual space leasing.
In other words, Chinese police are now authorized by government regulation to walk into any internet firm and copy everything on their servers at will. They have had such unfettered access to domestic internet companies already; now it’s every company without exception. Even foreign companies like Apple and Amazon have handed over server access to their Chinese partners after China’s Internet Security Law was promulgated June 1, 2017.
Growing Industrial Pepper: For Hot Pot or for Pepper Spray
Starting in the spring of 2018, in dozens of towns and villages across Guizhou Province, farmer started receiving instructions and training from commercial technicians teaching them how to plant a new kind of industrial pepper, RS-3. It is currently the hottest pepper that can be produced as a crop, and it is reportedly best cultivated in Yunnan and Guizhou, where there is dry soil and ample sunlight.
The county of Zhenning (镇宁) has planted about 10,000 mu (about 1,500 acres) of RS-3 with assistance from the Guizhou Red Star Development Company (贵州红星开发公司). A total of 100,000 mu are planned. The county’s Party secretary personally inspected a number of planting “bases” to ensure that the crop had reached or exceeded the issued quota.
In the city of Panzhou, the Guizhou Huikangyuan Agricultural Technology Co., Ltd. (贵州汇康源农业科技有限公司) reached an agreement with farmers in several townships to cultivate 21,000 mu of the industrial pepper. It is also being grown in Puding.
One mu of land can produce 3,000 to 4,000 kg of RS-3 pepper. The developers are covering initial investment costs for the farmers, and will also purchase the crop at a fixed price. Agriculture materials such as seedlings, fertilizer, fluorescent films, and pesticides are being provided by county governments.
The neighboring province of Yunnan is also growing a variety of industrial pepper — 150,000 mu and still expanding, per one report. The province first began growing them in spring 2017.
These peppers are too hot to be consumed by people or animals. Farmers picking the crop must wear protection to avoid touching the pepper directly and causing damage to their hands. If the fruit is broken and the juice comes into contact with skin, it will cause burning that lasts four to six hours.
Speaking with the Chinese state media, one technician claimed that industrial peppers are widely used in the food industry. But netizens were quick to point out one particular usage: “More importantly, industrial peppers are of great use in military and defense application, such as counter-terrorism and riot prevention.”
According to one report, China “gets almost all of its red pepper, chili oleoresin, and capsaicin from India. India is the world’s largest pepper producer, and is at the forefront in industrial pepper extraction technology.”
Chinese Staple Crop Production Takes a Sharp Dip
According to the Weibo account of the China National Grain and Material Reserve Bureau, as of Sept. 25, total purchases of grain in major producing areas — Hebei, Jiangsu, Anhui, Shandong, Henan, and Hubei — amounted to 48.139 million tons, a year-on-year decrease of 22.406 million tons.
Major rice producers of Zhejiang, Anhui, Fujian, Jiangxi, Hubei, Hunan, and Guangdong reported total acquisitions of 7.689 million tons of long-grained rice, a 1.155-million ton decrease compared with the same period last year. Total production of rapeseed was 1.104 million tons, a 137,000-ton decrease. (Thanks to Tian Beiming [田北铭] for providing this information on Twitter.)
In July, the General Office of the State Council issued a notice to deploy a nationwide inspection of the quantity and quality of policy food stocks. The scope of the inventory includes central reserve grain, minimum purchase price grain, national temporary storage grain, national one-time reserve grain, local grain reserve, and the quantity and quality of commodity grain stored in policy food enterprises. The purpose is to verify “the true reliability of these stocks.” March 2019 will be the statistical reporting date of the food inventory inspection.
Disgruntled PLA Veterans Clash With Military Police in Shandong
During the National Day celebrations, hundreds of veterans waving flags of the PRC and the Party gathered in Pingdu, Shandong Province, to protest the police brutality and the blockage of their attempts at appeal. They prepared wooden sticks in advance for each man to defend himself with.
On Oct. 5, the veterans occupied the Pingdu Agricultural Technology Market and spent the night there. On the 6th, their representatives met with government officials. Negotiations apparently failed, since in the afternoon, the police violently clashed with the protesters. The police used tear gas and pepper spray to disperse the crowd, while the veterans fought back with fire extinguishers and their sticks. Over a thousand more special policemen were deployed, and the veterans were effectively routed that evening. Only about a dozen of them remained in the square. Surrounded by large numbers of police, they too were forced to leave as darkness set in.
On Oct. 7, veterans from other regions arrived in Pingdu. News reports indicate that Shandong Province has mobilized police and even contracted security personnel from all over the country to confront them. Newly shipped riot gear, such as batons and helmets, have been unpacked and put into use on the streets. The situation is still in progress.
On Oct. 11, 2016, nearly 10,000 veterans surrounded the Central Military Commission building in Beijing, demanding the government give them fair benefits and treatment, shocking the Party elite. This incident led directly to the establishment of the Ministry of Veterans Affairs on April 16, 2018. The Chinese government’s response seems to be a combination of placating them with money and arranging for a number of them to receive public employment.
Many observers believe that these PLA veterans are defenders of the system. Provided their immediate wishes are satisfied, they wouldn’t hesitate to become the regime’s thugs.
Live video footage of the protests are currently available on WeChat and other video sharing platforms. While having confirmed the authenticity of the events from other sources, we appreciate the comprehensive reportage provided by Twitter user @lifang072.
A Reality Check on October 5
Lest we forget the nature of political life in China, this WeChat post directs our attention to two events, both of which occurred decades ago on the 5th of October.
The first were the famous “five regulations” issued in a document by the CCP Central Committee and the State Council on October 5, 1993. These regulations stipulated that Party and government leaders at or above the county (division) level were not allowed to operate business enterprises or use their powers to benefit spouses, children, or other relatives and friends; in addition, officials were not allowed to work part-time and receive any remuneration in economic entities, buy or sell stocks, receive monetary gifts or securities at official events; or use public funding for entertainment.
Today, 25 years later, there are no officials in China who are not corrupt, and the country has all but set the curve for corruption worldwide.
Second, the People’s Republic of China signed the International Covenant on Civil and Political Rights at the United Nations on October 5, 1998. Today, 20 years later, a Nobel Peace Prize laureate has died after a long period of languishing in prison; political dissidents have been jailed and sentenced to severe punishment; human rights lawyers are disappeared and tortured; civil society organizations’ public welfare activities have been brought under strict control. Millions of Uighurs and other Muslims have been locked up in concentration camps; house churches have been suppressed or forced to disperse. The words and actions of virtually every citizen are subject to the eyes and ears of an omnipresent panopticon.
As with the case of Meng Hongwei, we are seeing increasing use of enforced disappearance, torture, and unnatural death as means of solving internal power entanglement.
There are those who are, ostensibly, trying to determine whether the problem lies with Xi Jinping or the system itself. We think they’ve had more than enough time to reach a conclusion.
Signs of China (1), September 16, 2018.
Signs of China (2), September 22, 2018.
Signs of China (3), September 30, 2018.
China Change, August 1, 2018
On July 24, Unirule (天则), the liberal, beleaguered economic think tank in Beijing, published a 10,000-character essay by the Tsinghua University legal scholar Xu Zhangrun (许章润) which has lit up the Chinese internet at a time when the voice of Chinese intellectuals has been dying out.
The text, deploying all the rhetorical potency of literary Chinese — even in its length, the ‘Ten Thousand Word Petition’ having a specific valence in Chinese political history — has captured the zeitgeist of revolt against the China that Party leader Xi Jinping is busy constructing. Since being republished on the website of the Hong Kong-based Initium Media, the article has been widely shared and reflected upon by intellectuals and scholars inside and outside the country.
Initium wrote in a tweet that “this text carries out a systematic critique of the retrograde tendencies in Chinese social and political life, in particular since the end of 2017. It explicitly points out and warns against the danger of the return to totalitarianism, and calls for a stop to the cult of personality and the resumption of term limits on the post of the state chairman. The piece has become one of the few direct criticisms of contemporary ills in China among the intellectual class.”
Below we offer an outline, followed by a small selection of picant excerpts from the essay, aimed at giving readers a flavor of the whole. China Change understands that Geremie Barmé will be publishing a full translation of the essay on the website of The Wairarapa Academy of New Sinology (http://chinaheritage.net/) in due course.
Xu Zhangrun’s essay, titled ‘Our Dread Now, and Our Hopes’ (我们当下的恐惧与期待), is composed of four parts: ‘Four Bottom Lines,’ ‘Eight Forms of Anxiety,’ ‘Eight Hopes,’ and ‘The Interim.’
The four ‘bottom lines’ — i.e. the fundamental assumptions on which CCP rule has been based for the last 40 years — that Xu identifies as having been breached are:
- The maintenance of basic social order and a clear direction for the country
“The cessation of successive ‘political movements,’ the end to ‘no protection from law or heaven,’ as well as the constant ‘strike hard’ coercive rectification campaigns, the prevention of social anomie, the safeguarding of social order, and attempt to realize social harmony, have all significantly contributed to the basic living conditions of regular people, and has for 40 years been the bottom line for the legitimacy of the current political system…”
- Allowing limited private property rights and tolerance of citizens’ pursuit of wealth
Xu writes that economic reform allowed unprecedented growth, and that this has been a key element in the citizenry’s tolerance of continued Party rule.
- Limited tolerance of personal freedoms
Xu writes that for more than the last decade, mere sprouts of civil society have been crushed through political campaigns, thus severely stunting the development of civic consciousness and a real understanding of politics among the public. Chinese people are encouraged to “amuse themselves to death” while getting rich without scruples, Xu says.
- Political term limits
Here Xu is directly targeting Xi Jinping’s abolition of term limits for the post of state chairman, effected at the most recent meeting of the National People’s Congress in March.
Xu writes: “For thirty years, the essence of the matter is that — despite salient increases in social pluralization and political tolerance — the entire political system has seen no substantial or meaningful progress or change. In its bones it’s that same set of banal and brutal ideas about political struggle and dictatorship, topped off with the disgraceful avarice of kleptocrats who consume the country’s patrimony.”
In light of this, he says, the Chinese people had some minimal comfort that the constitution contained basic rules limiting the tenure of Party leader to two terms, and the system observed some adherence to constitutional norms.
The abolition of term limits “is like scrapping 30 years of political reform with one flick of the pen.”
Xu’s then enumerates the eight fears of the Chinese everyman:
- Fear for the safety of personal assets
- The rise of ‘politics in command’ and the abandonment of economic development as the basis of national policy
- The reemergence of class struggle
- Shutting China off from the world once more, getting into a stalemate with the United States (and the West more generally), yet warmer ties with North Korea and other ‘evil regimes’
- Excessive foreign aid, leading Chinese to have to tighten their own belts
- Increased repression and thought reform of intellectuals
- Becoming trapped in a new armed race, war, and new cold war
- The end of opening up and reform and the comprehensive return of totalitarian politics
A sample translation by China Change of some of these fears follows.
- Asset Dread. Can the wealth accumulated over decades, no matter how much it is, be guaranteed safe? Can one’s current livelihood be maintained? Will the property rights proclaimed in the law be guaranteed? Or will it be that because you wrong some individual who really holds power (including the director of the Village Committee), your company is driven to bankruptcy and your family is out on the street? This and so many other questions have, in the last few years, with the passage of time become far more indeterminate, and people up and down the line are in a state of constant panic. The first ones under attack are those who already gathered their treasure during the tidal wave of reform and opening up; and the response of the rich is mass emigration…
- Class Struggle Once More. The official media and managers of ideology once again raising class struggle in recent years has everyone panicked. The direction of the current administration over these years has led people to doubt as to whether we’re going to see yet another round of Stalin-Maoist class struggle campaigns… In the first place, writing protections of private property and human rights into the constitution, accompanied with the custom of abdication of Party rulership after two terms, created hopes that China was slowly and gradually heading in the direction of a normal country, meaning that we no longer need to deploy the ‘struggle’ rhetoric — but the actions of the last few years seem to be going in completely the opposite direction, and everyone is naturally scared witless.
- The Totalitarian Revival. Though this phrase ‘reform’ has already been besmirched to some degree, and in the end tyrannical governance continues while hiding under its name, in the discourse of contemporary China, locating ourselves in the midst of a yet-to-be-completed grand transformation, with just one final push needed, is still better and more stable than a regression into volatile revolution and extremist leftist politics. Reform spinning its wheels, and perhaps even going backwards rather than forward, has already been going on longer than just these last few years, extending far beyond one term of office. Given this tendency, whether or not ‘reform and opening up’ has reached its end and totalitarianism will return is yet unknown; but at this very moment the entire Chinese people have no greater fear…
The remainder of the essay is dedicated to Xu’s eight hopes — all of them going to the heart of the CCP’s system of rule and control:
- Stop wasting money abroad
- Stop wasting money on ‘sportsground diplomacy’
- Abolish the privilege system for retired high-ranking cadres
- Abolish the system of Special Needs Provisioning (the enclosed system of food and other supplies for Party officials)
- Legislation forcing disclosure of official assets
- Immediately put a stop to the cult of personality around Xi Jinping
- A return to term limits on the post of state chairman
- Overturn the political verdict on June 4
Geremie Barmé provided translations of items three, four, and six on China Heritage, which are reproduced below.
- The Party Nobility: Elite privileges for retired high-level cadres should be eliminated. The system of the present ‘dynasty’ 國朝 allows for the state to provide inclusive retirement-to-grave care for high-level cadres according to a standard that is far and away above that allowed to the average citizen. These cadres retain the privileges they enjoyed during their careers, including health care and access to luxury resorts for rest and holidays. Everyone is aware of the extraordinary burden and financial cost this places on the people; the details are never released for fear of sparking public outrage. This system continues the kinds of prerogative given to the Imperial Zhu Family Lineage during the Ming dynasty [founded by Zhu Yuanzhang in 1368CE] and the emoluments permitted to the families of the Eight Banners [exclusive Manchu military and administrative groups that contributed to the founding and rule of the Qing dynasty in 1644; the privileges continued until the end of the dynasty in January 1912]. This is not merely a betrayal of the self-advertised ‘revolutionary spirit’ [of the Communist Party], it is also in breach of modern standards of civic life. What’s all that talk of ‘the remnants of feudalism’? This is a perfect example of it! People are outraged but powerless to do anything about it; it is one of the main reasons people hold the system itself in utter contempt. On one side of the hospital, Commoners face the challenge of gaining admission for treatment, while everyone knows grand suites are reserved on the other side for the care of high-level cadres. People despise you for it. Every iota of this bottled up anger may, at some unexpected moment, explode with thunderous fury.
- Special Needs Provisioning: Eliminate the system of Special Needs Provisioning. Starting in Yan’an some seventy years ago, this system continued unimpeded even during times of mass famine and deprivation. It continues even now as the Countless Masses are ever increasingly concerned about [the quality of and access to] dairy products for their babies and the hygiene and safety of their everyday foodstuffs. The Special Needs Provisioning system allows the high-level Party nobility access to a vast range of speciality products beyond the dreams of the average person. Apart from a few totalitarian polities, there is no other country that does this like China. The luxury afforded these people is only outdone by the shamelessness of their indulgence. Of course, inequalities exist in all societies and disparities in ability and wealth are natural, but they are a result not due to the fact that the ideal playing field imagined by our citizens does not include a level starting point; that doesn’t even take into account the outrage of allowing a small group of Party grandees to be continuously supplied from the coffers of the state. As long as this system and ‘No 34’ [originally ‘Number 34 Provisions Store’ in Beijing, a restricted-access shop established as deprivations created by the socialist planned economy became more acute and Party privileges more jealously guarded; the term later came to indicate regulations covering special access to necessities and luxury goods for the nomenklatura] remain unchecked, real food safety in China will never be realised; no side will really be assured of its long-term security.
- The New Personality Cult: An emergency brake must be applied to the Personality Cult. Who would have thought that, after four decades of the Open Door and Reform, our Sacred Land would once more witness a Personality Cult? The Party media is going to great lengths to create a new Idol, and in the process it is offering up to the world an image of China as Modern Totalitarianism. Portraits of the Leader are hoisted on high throughout the Land, as though possessed of some Spiritual Mana. This only adds to all the absurdity. And then, on top of that, the speeches of That Official, formerly things that were merely to be recorded by secretaries in a pro forma bureaucratic manner, are now carefully collected in finely bound editions, printed in vast quantities and handed out free throughout the world. The profligate waste of paper alone is enough to make you shake your head in disbelief. All of this reflects the low IQ of the Concerned Official and his craving for fame. More importantly, we need to ask how a vast country like China, one that was previously so ruinously served by a Personality Cult, simply has no resistance to this new cult, and this includes those droves of ‘Theoreticians’ and ‘Researchers’. In fact, they are outdoing themselves with their sickeningly slavish behaviour. It’s as though hundreds of millions of Chinese are oblivious; people tolerate the New Cult and allow it unfettered freedom; they are powerless in the face of all those arse-kissing bureaucrats [literally “those who would lick carbuncles and suck abscesses” as rendered by Donald Clarke]. It goes to show that China’s Enlightenment is far from over. Every generation must champion rationalism in public affairs painstakingly making a way to the future. Moreover, the New Cult is evidence that China faces a long struggle before it can claim to be a modern, secular and rational nation-state.
It’s clear that Xu has little faith in Xi Jinping. “You are touted for being a can-do man,” he wrote. “We’d be very happy if you could do one of the eight. If you could do three or four, we’d be convinced of your ability. If you do all of them, well then, the whole world will rejoice.”
Speech is dangerous, and Professor Xu Zhangrun knows it. But he seems to be at a point where if he doesn’t let out his thoughts, they’ll turn into kidney stones and kill him. He ended the essay with great relief: “I’m done talking; I leave my own life and death to destiny, the rise and fall of the nation to Heaven.”
That’s how disproportionately significant a matter it is for a Chinese intellectual to speak his mind in 2018 — a circumstance we find breathtaking.
Xu is currently on an academic tour in Japan, according to a news source. There is no word yet on what awaits him when he returns to China.
As China’s Woes Mount, Xi Jinping Faces Rare Rebuke at Home, the New York Times, July 31, 2018.
China Change, February 28, 2018
We don’t know what Xi Jinping was expecting when the proposed removal of the term limit for state chairman was announced on February 25 — but he was wrong if he was expecting that the news would be received like a beam of light from the sky, eliciting awe and relief, as depicted in a recent CCTV propaganda video glorifying Xi as the father figure of the people and the country.
Xi and his loyalists seem to have been stung by the shock and ridicule — and sometimes the pointed silence — coming from Chinese social media. The censors clamped down fast and heavily. An explainer in People’s Daily a few hours after the announcement summarized ten “major changes” proposed by the Party, except for the one change that everyone was talking about: the removal of term limits. It was tucked away in a long succession of empty rhetoric towards the end of the piece.
From Monday to Wednesday, the CCP held the Third Plenum of the 19th Party Congress. Its communique, approved and published on Wednesday, made no mention of the proposed constitutional amendments.
Meanwhile, several sources reported that Xi was angered that Xinhua first broke the news about the proposed constitutional changes in English and highlighted the abolition of term limits. Reports said that an editor was fired, and leaders at Xinhua were forced to make self-criticisms.
Meanwhile, human rights lawyers received warnings from lawyers associations, Justice Bureaus, as well as police that they should not talk about the removal of term limits, and by all indications they have been silent.
Chen Xiaoping, a journalist with a legal background who hosts a show at Mingjing Media, reported that he belongs to a WeChat group of constitutional scholars from two of China’s most prominent universities — Peking and Tsinghua — and “the chat group has fallen into a dead silence since the proposed constitutional amendments were announced.” He reminisced how, in 1982, the last time China’s constitution was amended, People’s Daily called for a public discussion four months before the law was passed. Well, that was then, and the amendment was to limit the chairman’s term, a corrective after Mao Zedong’s brutal lifetime rule.
In the internet age in 2018, however, China is unable to have an open and candid debate about a change that will have monumental consequences for everyone in China, and indeed the world. Some, however, have spoken out, and a sampling of their reactions is featured below.
Li Datong (李大同) is a 66-year-old, well known journalist and editor in Beijing. A reporter with the official newspaper China Youth Daily (《中青报》) during the student democracy protest in 1989, he collected over 1,000 signatures of journalists calling for a dialogue with the authorities. In 1995 he founded “Freezing Point” (《冰点》), a cutting-edge current affairs and investigative reporting section in China Youth Daily. The publication of “Freezing Point” was cancelled in 2005 by the Central Propaganda Department for “commenting recklessly on current politics.”
Li responded to the proposed abolition of term limits by urging the 55 People’s Representatives from Beijing municipality in the National People’s Congress to vote no to the proposed abolition of term limits:
Addressed to: Xu Tao (徐韬), Ren Ming (任鸣), Yang Yuanqing (杨元庆), Chen Jining (陈吉宁) and the other 55 Beijing delegates to the National People’s Congress,
Greetings! I am a Chinese citizen and a voter in Beijing. You are the delegates that we elected; you represent us in the political sphere, engaging in politics and representing our right to vote.
After discussion with numerous like-minded constituents, we reached a consensus to send you this urgent appeal: in the upcoming First Plenum of the Thirteenth National People’s Congress, please cast a dissenting vote — veto the Central Committee’s proposal to amend the 14th Article of the PRC Constitution, which abolishes the term limit for the post of state chairman.
It is widely known that the 1982 constitutional amendment that limited the tenure of the post of state chairman to two terms was an epoch-marking political reform for the Chinese Communist Party and the people of China, after the enormous suffering of the Cultural Revolution. This amendment was a precaution against personal dictatorship, and the most effective legal restraint of one individual placing themselves above the Party and the nation. It accorded with the tide of history, and marked a significant step forward in China’s political civilization, as well as being one of the most important legacies of Deng Xiaoping’s leadership. Only on this basis can China make progress, and there is absolutely no reason to reverse from it. The abolition of the term limit for the state leadership will be ridiculed by civilized countries around the world; it will reverse the wheels of history, planting the seeds of another period of chaos in China, and bring about untold harm.
We ask that in the highest interest of the Chinese people, for the long-term peace and stability of China, and in order to uplift and truly safeguard China’s political civilization, you earnestly consider our request and cast a vote against the proposal!
Citizen Li Datong
February 28, 2018
He Weifang (贺卫方), law professor at Peking University:
“The standard for procedural justice is that once a game starts, participants should abide by the pre-established rules to the maximum extent. Unilaterally changing the rules is unacceptable. In order to prevent the strong from changing the rules for their own benefit — for instance, breaking the rule on tenure limits — those who change the rules should abide by the pre-established rules, while new participants can use the new rules.”
Li Yinhe (李银河), a sociologist known for her study of sex, wrote, in response to the question “Professor Li, what do you think?”
“Perhaps you’re afraid that because the topic is sensitive, you don’t want to directly say it — so I’ll guess that your question must be about the Central Committee’s proposal. I think that bringing back the system of lifetime rule is not going to work. It’s a reversal of history and takes China back to the Mao era. Yet the National People’s Congress will very likely pass it unanimously. Because they’re not truly elected representatives of the people, they won’t represent the people in casting votes, and they’ll vote as the leader wants them to.”
Wang Ying (王瑛), a former private equity fund manager who has spoken out on political topics in recent years:
“I am citizen of the People’s Republic of China, Wang Ying. I hold that China’s realization of a republic is an ideal reached after 100 years of blood and struggle, and that it is also the commitment of the governing party. The February 25, 2018 announcement of the Chinese Communist Party regarding an amendment to the 14th Article of the Constitution — that is, the proposal to abolish the term limit on the position of state chairman — is a thoroughgoing betrayal, a departure, and a reversal. I know that there’s nothing you people won’t dare do, and that you can pass it with a unanimous vote, and can guarantee that the votes will be unanimous, and that the words of a regular person are of no use. Yet, I am a citizen of China, I don’t plan to emigrate, and this is my ancestral land! If I didn’t even register my objection to this, I would have no human dignity. I have no control over what happens to this proposal, but I need to give myself a reason to live on. I publicly protest this retrograde ‘proposal,’ and I protest turning the will of the so-called party into the will of the nation, flagrantly writing it directly into the Constitution of the People’s Republic of China.
Zhang Qianfan, professor of constitutional law at Peking University, penned a commentary for the Financial Times’ Chinese edition:
“Currently, China does not have a politically neutral institution of power, like a court, to tell us what can and cannot be amended [in the Constitution]. Nevertheless, everyone has a set of scales of justice in their own hearts, and the people are the ultimate interpreters and deciders on the Constitution. Whether it’s amending the Constitution, writing a Constitution, or establishing laws, the most important thing is to win the hearts of the people. The four previous constitutional amendments had different emphases, but they were ultimately about constantly improving it, thus they comported with the tide of history and won the widespread support of the people. On the other hand, Chinese history amply demonstrates that violating a long-held consensus on the Constitution held by the Chinese people, as well as the overall trend of constitutional government in global civilization — even if it appears to be supported by the people, but does not enjoy genuine social support — will in the end not stand the test of time.”
The June 4 student leaders Wang Dan (王丹) and Wuer Kaixi (吾尔开希), along with those involved in the political reforms of the 1980s, including Yan Jiaqi (严家祺), Wang Juntao (王军涛), Su Xiaokang (苏晓康), the widow of Fang Lizhi (方励之), Li Shuxian (李淑贤), published a statement. It says, in part:
“The whole of human history, including the 5,000 years of China’s history, shows that lifetime rule of a nation’s top leader cannot be separated from tyrannical government. It will with certainty bring calamity to the people. In the arduous process of attempting to avoid this disaster, humanity gradually began to form the ideal of democratic, constitutional governance, with different countries establishing actual constitutional democracies. The Chinese people have already struggled for over 100 years to implement a constitutional democracy, in order to avoid the disaster of tyranny and dictatorship. […]
“We call upon overseas Chinese to use any variety of means to oppose Xi Jinping setting himself up as a dictator-for-life as China’s head of state. This is an opportunity to mark a turning point in the growth and establishment of Chinese civil society. Let us work together for the future of a rule-of-law constitutional democracy in China, for the freedom, equality, rights, and happiness of the Chinese people, and for fairness and justice in Chinese society!”
Xi Jinping’s Abolition of the Term Limit Ruptures Assumptions of Party’s Adaptability and Stability, Mo Zhixu, February 27, 2018.
Mo Zhixu, February 27, 2018
On February 26, China’s official news agency Xinhua published the Chinese Communist Party Central Committee’s Proposed Amendments to China’s constitution (Chinese). The Party proposed revising the clause “The term of office of the Chairman (国家主席) and Vice-Chairman of the People’s Republic of China is the same as that of the National People’s Congress, and they shall serve no more than two consecutive terms” to “The term of office of the Chairman and Vice-Chairman of the People’s Republic of China is the same as that of the National People’s Congress.” During the Party’s 19th congress in November, 2017, no one in the new politburo standing committee appeared to be the potential successor of Xi Jinping, as Hu Jintao was to Jiang Zemin, and Xi Jinping was to Hu Jintao. People then already predicted that Xi Jinping would continue to stay in power after his term ends in five years, with the only unknown being: will he follow Deng Xiaoping’s example to hold onto power as the chairman of the Central Military Committee or/and the general secretary of the Party (the two positions have no term limit), or will he amend the constitutional term limit on the term of the chairman so that he will also keep the nominal position of the chairman?
Even though the proposed removal of term limit is only the dropping of the other shoe, it caused a huge stir. Since yesterday, one can sense a certain desperation in every chat group on WeChat; searches for “yi-min” (immigration) spiked, and people have been discussing which countries they can flee to.
There are complex reasons why such a constitutional change has jolted Chinese society, the most fundamental being that the two-term limit enshrined in the current Constitution, which was amended in 1982, is the political and economic mental setup of the Deng Xiaoping era. To dismantle it is to hit the reset button for a new era.
The two-term cap in the 1982 constitution was a result of Chinese leadership’s painful re-evaluation of the Cultural Revolution: a supreme leader who had life tenure had enough time to elevate his power to be worshiped by all others, and he had absolute power over the lives and deaths of others. Those who paid the highest price were the ones who once had occupied high positions. Abolishing life tenure and replacing it with a limited term would prevent the emergence of the likes of Mao. It was, in the first place, a self-protection measure for those in high power.
In practice, however, the term limit and the institution of collective leadership had a greater effect: to effectively curb the power of the number one leader. As China shifted its focus to economic development, China has been able to give a pragmatic or even reasonable appearance in its governance, even though the regime has remained a dictatorship. To political scientists who have observed China closely, such as professors Andrew Nathan and David Shambaugh, this appearance was an indication of the regime’s “resilience.”
Such an appearance has afforded average people an optimistic outlook of China’s future, while ensuring that foreign capital could trust the system. These have been the psychological fundamentals of China’s rapid economic growth over the past decades.
In China’s liberal discourse, the two-term cap has been regarded as a landmark of political reform, a manifestation of the Chinese communist party’s self-reinvention.
For a long time now, China’s emerging middle class has wanted to pursue change but has been equally scared of chaos: that is, they’re dissatisfied with China’s autocratic polity and hope that it reforms, yet simultaneously, as beneficiaries of the current arrangements they’re opposed to radical change. Their vested interests guide their psychological orientations, and make them more inclined to advocate gradual reform. To a great degree, China’s rapid social and economic development and transformation has taken place under remarkably stable political conditions. Aside from credit earned through the so-called ‘performance legitimacy,’ the CCP’s ability to adapt and reform has been widely accepted, and is a bedrock assumption of China’s political stability.
Gradual Reform — Gone With the Wind
For these reasons, the abolishment of the term limit, while first threatening those in power, strikes the strongest blow against the faith in China’s economic and political system. This is because for the last few years, Xi Jinping’s power has swollen enormously, vitiating the public’s belief in the basic rationality of communist rule. The cancellation of the term limit is the straw that will break the camel’s back: now, the leadership has returned to strongman rule and there are no limits to his power, and thus the appearance that it is a fundamentally pragmatic regime has also been crushed.
The explosion in people searching the phrase “immigration” is a perfect example of the psychological trauma of the latest news. The post-1989 period already saw a severe challenge to the narrative of Communist Party self-reform and adaptation; now, that narrative seems based merely on the reforms of the 1980s, and in particular the 1982 constitutional amendment which saw term limit implemented for state leadership posts.
Since he came to power, Xi Jinping has increased the suppression and control of society, and prospects of gradual reform are simply no longer on the table. The abolition of the term limit system would completely tear away the basis for claims about the CCP’s adaptability, and has turned all hopes for gradual reform based on this argument into a joke. This is equivalent to a death penalty for gradual reform, about as effective as the emergency cabinet established at the end of the Qing Dynasty to deal with the Xinhai Revolution.
Over the last few years, many people unhappy with Xi’s rule had pegged their hopes on Xi being disabled in a (fictitious) power struggle; while others had resigned themselves to wait until 2022 when he would hand over power. But Xi’s consolidation of power at the 19th Party Congress destroyed the former wish, and the elimination of term limit has burst the bubble of the latter.
Xi Jinping’s power and the political line he has pursued will now continue indefinitely. But more importantly, the basic assumptions about China’s politics and economy, about the future of Xi Jinping, and about the prospects of reform, have all been punctured by this development. There are now no immediate prospects for change. This is why what was such an unsurprising announcement has led to such universal shock and lamentation.
Mo Zhixu (莫之许), pen name of Zhao Hui (赵晖), is a Chinese dissident intellectual and a frequent contributor of Chinese-language publications known for his incisive views of Chinese politics and opposition. He is the co-author of “China at the Tipping Point? Authoritarianism and Contestation” in the January, 2013, issue of Journal of Democracy. He currently lives in Guangzhou.
Translated from Chinese by China Change.
Also by Mo Zhixu on China Change:
Do ‘We,’ the World’s Political Parties, Know That ‘We’ Have Issued an Initiative Extolling the CCP’s Global Leadership for a Better World?
Hu Ping, December 5, 2017
The World’s Political Parties Dialogue held by the Communist Party of China in Beijing closed on December 3, 2017. According to the Global Times, representatives who attended the meeting include Burmese leader and State Counselor Aung San Suu Kyi, President of the Cambodian People’s Party and Prime Minister of Cambodia Hun Sen, President Choo Mi-ae of South Korea’s Democratic United Party, representatives of parties from traditionally friendly countries such as the United Russia Party and Communist Party of Vietnam, and representatives from G7 countries including the U.S. Republican Party, Liberal Democratic Party of Japan, the Conservative Party (UK), the Republican Party (France), and the Liberal Party of Canada.”
After the meeting the Xinhua News Agency published a document titled Beijing Initiative of Chinese Communist Party and the World’s Political Parties High-level Dialogue (Chinese).
Article 1 of the Beijing Initiative states: “We, the more than 600 Chinese and foreign leaders of nearly 300 political parties and political organizations from more than 120 countries attended, from November 30 to December 3, 2017, in Beijing, the Chinese Communist Party and the World’s Political Parties High-level Dialogue sponsored by the International Liaison Department of the Communist Party of China.” This means that the “we” in the Initiative includes the “more than 600 Chinese and foreign leaders of nearly 300 political parties and political organizations from more than 120 countries.”
Article 2 of the Initiative describes the theme of the meeting as the following: In-depth and extensive dialogues and exchanges were held at this high-level dialogue on themes such as ‘responsibility of political parties for construction of a community of a shared future for mankind and the building of a better world together’; on ‘ Xi Jinping’s Socialist Thought with Chinese Characteristics in a New Era’; ‘China in the New Era: New Developments and New Ideas’; and China’s Contribution to Creating the New World’… and other issues. It claims that the meeting reached a broad consensus and achieved complete success.”
Now on to Article 13 and 14:
13. We highly value the tremendous efforts and important contributions made by the Chinese Communist Party and the Chinese government with General Secretary Xi Jinping as the core in pushing forward the building of a community of shared future for mankind and a better world. We are pleased to see that “One Belt and One Road” has gradually shifted from idea to action, from vision to reality, and has achieved fruitful results in construction. The ideas and concepts put forward by China in the process of building the One Belt and One Road have also become increasingly popular. “The principle of achieving shared growth through discussion and collaboration” has been incorporated into the resolutions of the United Nations. The Silk Road principle of peaceful cooperation, openness, inclusiveness, mutual learning, mutual benefit, and win-win as its core has increasingly gathered a wide range of consensus. Connectivity of policy, infrastructure, trade, finance, and people-to-people exchanges has also provided important ideas for international and regional cooperation. Practice has proven that the “One Belt and One Road” initiative is in keeping with the trend of the times and is in the interest of all the people in the world. It has provided a practical platform for building a community of a shared future for mankind, for which we have all the fervent expectations and best wishes.
14. We are pleased to see that Xi Jinping’s socialism with Chinese characteristics in the new era emphasizes the need to promote the building of a community of a shared future for mankind. This shows that the CCP is not only a political party that seeks happiness for the Chinese people but also a political party that strives for the cause of human progress. It not only pays attention to the welfare of its own people, but also has a world vision and shoulders the responsibility that a big party is meant to take. We also highly praise the courage of the CCP in its own revolution. Since the 18th CCP National Congress, the CCP Central Committee with Xi Jinping as the core has firmly and unswervingly pushed forward with comprehensive and strict rule over the party, continuously improving the party’s ability to govern and to lead, laying the most solid groundwork for the historical achievements and historic changes that China has made and also providing the most important guarantee for China to play the role of a responsible big nation and to make new and greater contributions to the world.
It is reported that Tony Parker, Treasurer of the U.S. Republican National Committee, also attended this meeting and made a speech. Therefore, he is certainly among the “us” in the Initiative. I would like to ask Mr. Parker: Do you also “highly value the tremendous efforts and important contributions made by the CCP and the Chinese government with General Secretary Xi Jinping as the core in pushing forward the building of a community of a shared future for mankind and of a better world?”
Are you also “pleased to see that Xi Jinping’s socialism with Chinese characteristics in the new era emphasizes the need to promote the building of a community of a shared future for mankind?” While in Beijing, did you agree that “the CCP is not only a political party that seeks happiness for the Chinese people but also a political party that strives for the cause of human progress?” Mr. Parker, I’d like to hear your answers to these questions.
Hu Ping (胡平) is a leading dissent intellectual based in New York. Follow him on Twitter @HuPing1
President Xi says China will not export its political system, Reuters, December 1, 2017.