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A Brainwashing War: An Appeal for the Poet-preacher Wang Yi

Liao Yiwu, translated by Michael Martin Day, March 4, 2019

Wang Yi, front right; Liao Yiwu, front left. Photo: @liaoyiwu1

On December 9th, 2018, on the eve of International Human Rights Day, in my hometown of Chengdu, Sichuan, the most influential house church in China today, the Early Rain Covenant Church, was raided by the police and banned, and more than 100 believers were taken away. The chapel, seminary, and other church property funded by the congregants were seized and the property was immediately and illegally occupied, becoming the government office hall of the Double Eyes Well Community. The founders of the church, the husband-and-wife pair of Wang Yi (王怡) and Jiang Rong (蒋蓉), were both accused of “inciting subversion of state power”, arrested and have gone missing until this day, leaving their ten-year-old son, Wang Shuya (王书亚), to be looked after by Wang Yi’s parents. A few days ago, burning with worry, Wang Yi’s father sought out a lawyer for his son. Unexpectedly, just after the two parties had finished their interview, police officers who had been surveilling them rushed up and arrested the lawyer, interrogated him in the police station for six hours, confiscated all related legal documents, and announced that he had been stripped of his right to provide counsel.

Wang Yi and I have known each other for 20 years. We are both dissident poets and writers and have both been directors of the Independent Chinese Pen Association. Together, we also published four underground books that have been banned. As I had visa applications to leave the country rejected 16 times, Wang also acted as my human rights lawyer. In 2005, Jiang Rong and Wang Yi were baptized and returned to the Lord. A half year later, Wang Yi, Yu Jie (余杰), Li Boguang (李柏光) and other Chinese Christians were received by President Bush in the White House. In the aftermath of the Sichuan earthquake in 2008, Wang Yi and his wife founded the Early Rain Covenant Church in their home. Since then, they have been repeatedly harassed by the police and have been interrogated over 20 times. Later, Wang Yi became the chief pastor of the Early Rain Covenant Church and the most controversial “political pastor” among the more than 10 million congregants of China’s underground churches.

Every year on the anniversary of the June 4th Massacre, he has held a prayer meeting for the victims of the Tiananmen Massacre, for which he has been repeatedly censured. He has responded: “Many people ask us why we pray for June 4th as it is politics. I say I didn’t see politics, I saw people being killed, an injustice, people being oppressed and suffering. In a politicized society, just maintaining freedom of conscience is already considered political.”

On October 28, 2018, he preached: “This country is launching a war against the soul, although the ranking of this war is not the most advanced, it is the most important war. In Xinjiang, in Tibet, in Shanghai, in Beijing, in Chengdu, the rulers of this country are launching this war, but they have established for themselves an enemy that can never be detained, can never be destroyed, will never capitulate nor be conquered: the soul of man…so they are destined to lose this war and are doomed to fail…”

He went on to mention the spiritual life, stating that life without spirituality is consequently undignified. He stressed: “Just as the spiritual life is the essence of human life, just as Christian faith is so precious, the one thing we cannot bear to lose, and is even the one treasure we sinners possess [is our spiritual life]; just so, when this country comes to take this sole treasure away, we beseech the Lord to fill us with the Holy Spirit, Amen. We beseech the Lord to let us not only do this, but to also let us use our persecution to convey a gospel of persecution to the society of China. Let them torture themselves in questioning the value their own souls, interrogating their own pitiable, despicable lives; where is dignity, honor and freedom under such a dictatorship of money and absolute power? It is either in Jesus Christ, or there is no dignity at all…”

And, so, Wang Yi was accused of “inciting subversion of state power”, and the sentence awaiting him will be no less than that of Liu Xiaobo, who was convicted of the same crime. And as he follows in the glorious path of a martyr, I predict that it can be no less than the Nobel Peace Prize winner Liu Xiaobo.

In this “brainwashing war,” or call it a “war of souls,” like those of authoritarian tyrants such as Hitler, Stalin, Mao Zedong, etc., God’s servants Wang Yi and Jiang Rong have become captives of “this country;” just as a decade ago, Liu Xiaobo became a prisoner of “this country” for drafting Charter 08. Wang Yi has stated: “If you tame the rulers in heaven, you cannot tame the dictators on the ground.” This young “egg”, who is 18 years younger than Liu Xiaobo, is at the turning point of this darkest chapter of Chinese history, similar to the martyred saint Dietrich Bonhoeffer during the Nazi period in Germany, when he openly confronted the “boulder” coming to crush him. At an evangelistic meeting on September 11, 2018, Wang shouted: “We have a duty to tell Xi Jinping that he is a sinner. The government he leads has greatly offended God because it has persecuted the church of our Lord Jesus Christ; if it does not repent, it must perish. We must proclaim that an evil person like him still has a way out. And the only way out is the cross of our Lord Jesus Christ…we say this as it is of true benefit to him and China’s rulers: we don’t want to see them sinking into hell, being cursed by God.”

In a sermon on the evening of September 21, 2018, he told the more than 500 Christians present: “In the persecution of the Henan House Church, not only was the cross dismantled, but the church was looted, and even the bibles and psalm books were burned. In China’s history of the twentieth century to the present, this is the fourth burning of the Bible. In 1900, the Boxers burned the Bible and killed Western missionaries, but the Lord at that time prepared a group of local evangelists for the future revival of his church. The second time was the heathen movement of 1922-1927, when the government burned bibles in large numbers; but it was followed by a ten-year renaissance of the Church from 1927 to 1937. The Cultural Revolution of 1966-1976 was the third time China’s rulers burned the Bible and demolished churches; but since the end of the Cultural Revolution, the Church of our Lord has had a revival of forty years in length. So, a few days ago someone asked: ‘Pastor Wang, don’t you worry that you will go to jail?’ I replied, I don’t worry, I just want to know one thing: Is the Lord using this burning and persecution in 2018 to somehow raise up a group of preachers for the Church in China? And are some of them congregants of the Early Rain Covenant Church…”

In the early spring of 2011, on the eve of my escape across the Sino-Vietnamese border, Wang Yi sent an e-mail to his friends that accurately predicted his own, later calamity. “Going to prison is like going to Africa,” he wrote, “God has given me three brocade purses: the ability to move my house at any time, to go to jail at any time, and to return to my heavenly home at any time.”

Seven years later, he finds himself in a cage. A common friend of ours, from our hometown thousands of miles away, mailed me Wang’s four underground poetry collections. Once, I deliberately did not read his writings. I am not a Christian, although I wrote God is Red, a book pirated and praised by Wang Yi as “exalting the Lord”. However, I never subconsciously felt any form of mission or desire to offer praise. Although I will diligently write everything down [that I am told], I am but a tape recorder of an era.

But the “recorder” also bursts into tears, just as I do now as I read Wang’s poems, mulling over “going to prison is like going to Africa” – so far away! So far away!! Can he return? Can I still see him in this life? In this world?

The prison cells of the Communist Party are getting darker and darker. Both Liu Xiaobo and Yang Tianshui have died within them. They were only in their 60s. They were both non-violent dissident writers. As soon as their sentences were almost served, they were suddenly diagnosed to have terminal illnesses…and Wang Yi has chronic gout that is extremely painful whenever it strikes. Will the police who took him “to Africa” let him carry painkillers with him? The next surprise interrogation he is subjected to, an attack of gout can be expected, and as he writhes in pain on the floor, will they send him to the hospital?

Our teacher in this profession, Solzhenitsyn, compared the labor camps all over the Soviet Union to a “gulag archipelago.” He described how when a person had not yet entered, the archipelago is like a constellation in the sky, so far away, unfathomable, no one knows how to reach it. Until one day the catastrophe befalls them, and they then realize the only way to get there is through formal arrest. Coming back, or never coming back, no one can tell….

Yes, when I left the birthplace of my nightmares, the gout patient Wang Yi continued to move onward and desperately resisted for seven more years before finally being formally arrested instead of being “asked to tea”, “subpoenaed”, “placed under house arrest”, “repatriated”, “sent on vacation”, “gone missing” or “black-hooded”. I have a foreboding feeling he will not return! Everyone knows that country and its cities known as Chengdu, Lhasa, Urumqi or Beijing, are secretly filled with political prisoners serving their time. For those who for the time being have yet to enter, they are as remote as the archipelago or Africa.

I am here with an appeal for the poet, writer and pastor Wang Yi and his wife, Jiang Rong. I hope that all Western politicians and poets, writers, scholars, human rights activists and ordinary citizens will pay attention to this confrontation with brainwashing, this resistance in the war of hijacking the souls of China’s people; I hope that German Chancellor Merkel and Foreign Minister Maas will make use of their influence with China to prompt the Xi Jinping regime to release Wang Yi and Jiang Rong; I also hope President Trump and the U.S. government will link their unprecedented trade wars with human rights and rescue Wang Yi and his wife. I say this because the President put his hand on the Bible when he was sworn in, and Wang Yi was arrested and imprisoned in protest against the burning of the same Bible.

Of course, I also hope that the Pope and the Vatican, who signed a shameful agreement with the Chinese government not long ago, will repent and publicly propose the release of God’s children, Wang Yi and Jiang Rong.

Dear friends, whether we know each other or not, thank you for reading and passing this on. I also hope that you will express what you feel and your conscience in any way you find appropriate, and support this appeal.

Liao Yiwu, exiled writer, on Chinese New Year’s Eve, 2019, Berlin.

Three Poems by Wang Yi

Liao Yiwu is a Chinese writer living in Berlin. Michael Martin Day teaches at National University in La Jolla, California.


Related:

The Crackdown on Chengdu Early Rain Covenant Church: A Backgrounder, China Change, December 21, 2018.

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At China Change, a few dedicated staff bring you information about human rights, rule of law, and civil society in China. We want to help you understand aspects of China’s political landscape that are the most censored and least understood. We are a 501(c)(3) organization, and your contribution is tax-deductible. For offline donation, or donor receipt policy, check our “Become a Benefactor” page. Thank you.

My Declaration: The Faith of Disobedience

Pastor Wang Yi, December 24, 2018

 

Chengdu, WY, 64, SCMP

Pastor Wang Yi. “June 4th, pray for our country.” Photo: SCMP.

 

In line with the teachings of the Bible and the mission of the gospel, I respect the leaders that God placed in power over China, because the coming and going of kings and leaders is all His hands. In this vein, I shall obey the arrangements God has made for Chinese history and its government.

As a pastor of the Christian church, my starting point is the Bible, and I have my own understanding and views on society, politics, and law, as well as on the proper definitions of justice and benevolent governance. I abhor the Chinese Communist Party’s persecution of the church, how it deprives people of their right to free faith. However, it is not my calling to bring about changes in politics or society, and neither is this the meaning of the Good News that God brings to his people.

All the ugliness of reality, with its political injustices and arbitrary application of the law, show that the cross of Jesus Christ is the Chinese people’s sole hope for salvation. It also shows that true hope and perfect human society cannot come about through any change in secular politics or culture—only through the forgiveness of human sin by Jesus Christ can man gain eternal life in Heaven.

As a pastor, my faith in the gospel and my teachings for the masses, as well as my condemnation of all sins, come from Christ’s command in the gospel, out of His unmeasurable love. Human life is so short. God is eager to command the church to lead and allows anyone to repent so long as they are willing. Christ is willing, and so urgently waiting, to forgive all those who turn from sin. This is the mission of all the work that the church is doing in China. It is to, before this world, bear witness to Christ, to bear witness to the kingdom of heaven before the Chinese, and to bear witness to the eternal life of heaven before the short life of the earth. This is my calling as a pastor.

For this reason, I accept and respect the CCP’s political power as a temporary state allowed by God. As the Lord’s servant John Calvin said, a tyrant comes as God’s punishment for the wicked, with the purpose being to urge the people of God to repent. For this, I am willing to physically obey the rules of their law enforcement as a form of discipline and ordeal from the Lord.

At the same time, I must make it clear that the Communist regime’s persecution of the church is a heinous crime. As a pastor of the Christian church, I must resolutely and publicly condemn these sins. My calling also requires me to transgress all human laws, albeit nonviolently, that violate the Bible and God’s commandments. Christ, my Savior, also asks me to joyfully bear all the consequences that come with the transgression of these evil laws.

This, however, does not mean that my personal and clerical disobedience is a political act in the sense of rights defense or civil disobedience, for I have no intention to change any of China’s institutions or its laws. As a pastor, the only thing I care about is disobedience commanded by faith, a resistance that can bring a jolt to mortal sinners and serve as a testimony of the Christian cross.

As a pastor, my resistance is part of the Gospel mission. The great mission of Christ requires our great resistance in the face of worldly adversity. The purpose of resistance is not to change this world, but to bear witness to another world.

The mission of the church is simply to function as a church; it is not to be part of any secular institution. Speaking in a passive sense, the church must separate itself from the world and avoid letting itself be institutionalized by worldly influence. At the same time, all actions of the church are but efforts to prove to this world the reality of another world. The Bible teaches us that we can only obey God, not people, in matters concerning the gospel and human conscience. Therefore, disobedience out of faith and the resulting physical endurance are the ways we witness another, eternal world and the glory of its sovereign.

This is why I have no interest in changing any political and legal institutions in China. When or whether the CCP’s policies of persecution against the church will change is of no concern to me. No matter the regime, whether today or tomorrow, as long as the secular government continues to persecute the church and violate the human conscience, which belongs to God alone, I will continue my resistance as one of the faithful. Because all the missions that God has given me are manifested through the sum of my actions: I act so that more Chinese may understand that the hope of mankind and society lies only in Christian redemption of Christ, in the supernatural grace of God.

If God decides, by way of the CCP regime’s persecution of the church, to lead more Chinese people to a state of despair, make them experience the disillusionment of faith, so that they will come to know Jesus, overcome hardships, and build their own church, then I am very happy to obey God’s arrangements, because His are always loving and perfect.

It is precisely because in all my words and deeds I neither seek nor expect any changes in society or politics, I am no longer afraid of the powers that govern them. For the Bible teaches that God’s authority, by which governments are established, is something to be feared by those do evil, not good. Those who believe in Jesus do not do evil, and they should not fear the power of darkness. Although I am often weak, I believe that this is the promise of the gospel. It is the good news for which I have expended my every effort to spread throughout Chinese society.

I also understand that precisely for this reason, the Chinese Communist regime is full of fear for a church that no longer fears it.

Be the sentence long or short, if I am to be detained so that those in power may relax their fear of my faith and my Savior, I am happy to help them in this way. But I know that I can truly help the souls of those in power and law enforcement only when I say no to all the sinful persecution of the church, and take up peaceful means of resistance. I long for God to use me to tell those who rob me of my personal freedom that there exists an authority higher than their authority, and that there is a freedom that they cannot detain. That is the teaching of Jesus Christ, who died and was resurrected.

No matter what kind of crime this regime charges me with, no matter what kind of filth is thrown on me, as long as this crime is made to assault my beliefs, writing, speech, and missionary behavior, it is nothing but the devil’s lies and temptations. I will deny it all: I shall serve the sentence without serving the law, and refuse to admit guilt even if I accept the ruling of the law.

And I must point out that the most evil and terrible sin of Chinese society is the persecution of the Lord’s Church and of all Chinese who believe in Jesus Christ. This is not only a crime against Christians, but also a crime against all non-Christians. For through the government’s violence and cruelty, they have been prevented from coming to Jesus, and there is no greater sin than this.

If one day this regime is overthrown by God Himself, it will be for no other reason than His punishment and vengeance for the commission of this sin. On earth, there is a thousand-year-old church, but no regime can last a thousand years. There is only eternal faith, but no eternal power.

Those who hold me will be detained by angels. He who interrogates me will eventually be interrogated by Christ. With this in mind, the Lord has filled me with sympathy and sadness for those who detain and try me. I beg the Lord to use me, to give me the strength and wisdom to bring the gospel to them.

Tear me from my family, my reputation, and my well-being, there is nothing that those in power cannot do. However, no earthly force can compel me to give up my faith, to change my life, or raise me from the dead.

Thus, distinguished officials, I beseech you to stop doing evil, not for my sake, but for the sake of you and your children. I beg you to stop: there is no reason for you to pay the price of eternal damnation in hell for so humble a sinner as myself.

Jesus is Christ, the Son of the Living God. He died for sinners and was resurrected for us. Yesterday, today, and for all time, he is my sovereign and Lord of all the world. I am His servant and for this I am detained. With gentleness I resist all those who resist God, and I will gladly disobey any law that does not obey God.

 

September 21, 2018 (first draft)
Revised on October 4, released by the church 48 hours after Wang Yi’s detention.

 

 

Appendix: What Is the Faith of Disobedience?

It is my firm belief that the Bible does not give any government or branch the authority to manage the church or Christianity. Thusly, the Bible requires me to peacefully resist all administrative and judicial forces that persecute the church and interfere with the Christian faith. It is a nonviolent resistance that I embrace with optimism and joy.

I firmly believe that this is an action rooted in faith. In the contemporary totalitarian state that persecutes the church and rejects the gospel, the faith of disobedience is an inevitable component in spreading the Good News.

I firmly believe the faith of disobedience is an act that signifies the end time. It is a testimony to the eternal city of God in the transient city of sin. The disobedient Christian, following the path and manner of the cross, follows the path of Christ, who was nailed to the crucifix. Peaceful resistance is the way we show our love for this world, but also the way in which we avoid being mixed up in it.

I believe that the Bible requires me to rely on the grace of Christ and the power of His resurrection to follow the two non-negotiable bottom lines in practicing this faith of disobedience.

First is the bottom line of the heart. The goal of the faith of disobedience is love for the soul, not hatred of the flesh. This resistance aims to change the soul, not the environment. Should, at any time, my peace and patience be overtaken by persecution from without, and in my heart arise resentment and bitterness towards those who persecute the church and slander Christians, then the goal of the faith of disobedience cannot be reached,

Second is the bottom line of behavior. The gospel requires that the resistance of faithful must be non-violent. The secret of the gospel lies in the enthusiastic endurance of hardship, a willingness to bear unrighteous punishment rather than resort to physical resistance.

Peaceful resistance is born of love and forgiveness. The cross means being willing to suffer when you don’t have to suffer. Because Christ’s ability to resist is unlimited, he was able to endure any humiliation and pain. Christ’s way of resistance, as he hung nailed to the cross, was to extend a olive branch of peace to the world that crucified him.

I believe that Christ calls upon me to use my whole life to practice the faith of disobedience in the face of this regime that rejects the gospel and persecutes the church. This is the way I preach the gospel, and it is the secret of my evangelism.

 

Wang Yi, the Lord’s Servant
September 21, 2018 (first draft)
Revised on October 4, released by the church 48 hours after Wang Yi’s detention.

 


Related:

The Crackdown on Chengdu Early Rain Covenant Church: A Backgrounder, China Change, December 21, 2018.

 

 

Support Our Work

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At China Change, a few dedicated staff bring you information about human rights, rule of law, and civil society in China. We want to help you understand aspects of China’s political landscape that are the most censored and least understood. We are a 501(c)(3) organization, and your contribution is tax-deductible. For offline donation, or donor receipt policy, check our “Become a Benefactor” page. Thank you.

 

The Crackdown on Chengdu Early Rain Covenant Church: A Backgrounder

China Change, December 21, 2018

 

Chengdu early rain, 封面

Chengdu Early Rain Covenant Church. Photo: online.

 

On Sunday evening, December 9, while worshiping with members, Wang Yi (王怡), the lead pastor of Chengdu Early Rain Covenant Church was seized and taken away by police. The church was raided; books and other items were confiscated. In the same evening, police descended on homes of many members, demanding that they sign a pledge not to participate in “illegal gatherings of the Early Rain church” anymore. Over one hundred were taken away for refusing to sign. The church’s WeChat group was shut down, so were the personal accounts of many churchgoers.

The authorities outlawed the church, the church’s elementary school and its divinity school.

According to the latest report, 25 church members have been detained so far. Of the 15 who have been criminally detained, Pastor Wang Yi and his wife Jiang Rong (蒋蓉) were arrested for allegedly “inciting subversion of state power;” the other 13 (elders, deacons, or members) were detained for “illegal business operation” or “provoking disturbances.” Seven have been disappeared and 3 given administrative detention.

The Early Rain Covenant Church in Chengdu is one of the best known house churches in China. Unlike any other Chinese house churches, Pastor Wang Yi and some of the church’s key members have been part of China’s emerging civil society since the early 2000s. Over the past few years, the church has attracted many human rights defenders and dissident intellectuals. In 2011, the church established a fund for families of political prisoners in Sichuan. Each year on June 4th, the church holds a prayer for the country to commemorate the Tiananmen democracy movement.

The church operates schools. “Each family, each church must defend the God-given sovereignty over the education of its children,” said Pastor Wang Yi, “even if we have to go to jail for it.” The church has a divinity school, an elementary school for 1st to 6th graders, a school of humanities, as well as a Sunday school.

The church has a Facebook page,  and their YouTube channel has 130 videos.

 

(Members preaching on the streets of Chengdu.)

 

Pastor Wang Yi, who is 45 years old this year, is a Sichuan native who was born and raised in Santai county, Mianyang city. He graduated from Sichuan University law school in 1996, and taught at the business school of Chengdu University for a number of years. When Internet forums sprang up in China at the turn of the century, Wang Yi distinguished himself in a vibrant forum known as “Guantian Tea House” (关天茶社) where a new generation of intellectuals met, debated and made names for themselves. Wang Yi hosted a constitutional democracy forum that discussed China’s political transition.

In 2004, Wang Yi was selected by Nanfang People Weekly (南方人物周刊) as one of the “Most Influential Public Intellectuals.” Reporter He Sanwei (何三畏) described Wang Yi this way: “This young man is a bright sight to behold. His thoughts are sharp and deliberate, and his expressions well-formed and witty.”

The list included economist Mao Yuxi (茅于轼), lawyer Zhang Sizhi (张思之), political scholars Liu Junning (刘军宁), Zhu Xueqin (朱学勤), Xu Youyu (徐友渔), poet Bei Dao (北岛), rock singer Cui Jian (崔健), founder of Caijing magazine Hu Shuli (胡舒立), legal scholar He Weifang (贺卫方), and so on.

In April 2005, Wang Yi and his wife Jiang Rong started the Early Rain Blessings Fellowship in their home in Chengdu. Three years later in May 2008, the Early Rain Blessings Church was established. The Early Rain Covenant Church Currently has more than 500 members, and it is said that, on some weekends, there could be as many as 2,000 flocking to the church on the 23rd floor of the Jiangxin Building, in downtown Chengdu by the Jinjiang River.

Church elder Li Yingqiang (李英强), also a Sichuan native, is only 39 years old, but he was a prominent figure in China’s now-shattered scene of independent NGOs. He and a few friends founded the Liren Library (立人图书馆) in 2007 that brought books to the countryside. The idea was to “help rural youth grow to be healthy and normal citizens.” Liren Library had attracted many volunteers and donors. Over the seven years of its existence, they established 22 libraries in 12 provinces. But in 2014 at the onset of a sweeping crackdown on independent NGOs in China, Liren Libraries were forced to close down.

 

_孩子们

A Liren library (unclear where). Photo: online.

 

Another illustrious member of the church is Ran Yunfei (冉云飞), a prolific writer and an independent intellectual whose political and historical writings have influenced many readers of the internet age. He was baptized in 2016. He has been a key player in the church’s educational programs, and he is seen to give lectures on Chinese culture and Christianity during regular church gatherings.

Church activities have been for years surveilled and harassed. On May 11 this year, Chengdu authorities deployed over 300 people to prevent the church from holding a prayer for the 10th anniversary of the Wenchuan earthquakes.

The attack on Early Rain Covenant Church is part of the Chinese government’s broad and determined crackdown on house churches, and even some state-sanctioned churches, across the country since 2012. But it’s much more. On September 9, the government outlawed Zion Church, one of the largest house churches in Beijing. While church leaders have been under heavy surveillance, no arrests have been made.

In September 2017, the State Council issued revised Regulations on Religious Affairs (《宗教事务条例》), furthering tightening control of religious activities. The government has stepped up administrative measures to “sinocize” Christianity, and demolition of crosses and church buildings themselves. Churches are forced to display the national flag and sing praise of the Communist Party. China Change collected videos posted by churchgoers around the country and put them into one video to give our readers some visceral sense of the crackdown.

On September 1, 2018, under mounting pressure, 29 pastors in mainland China, led by Pastor Wang Yi, issued “A Statement for the Christian Faith.” As of now, more than 400 church leaders have signed it. The statement makes clear that the churches led by the signatories will only acknowledge, and submit to, the highest authority that is God, and that they will thus teach their members. The church leaders said that they would accept the government’s lawful regulation on civil organizations, but their churches would refuse to be co-opted by state-controlled religious organizations, nor would they register with religious management offices. Outlaw orders and fines levied on the churches, they said, would not be recognized or accepted. “For the sake of the gospel, we are ready to shoulder losses, and if we have to, pay the price of losing freedom and even life.”

On the day when Zion Church was shut down, Pastor Wang Yi delivered a forceful sermon:  “We believe we have the responsibility to tell Xi Jinping that he is a sinner, and that the government he leads has greatly offended God, because he has used force against the church of Lord Jesus Christ. If he does not repent, he must perish. We have to tell evil men like him that they still have a way out, that there is only one way out, that way is the cross of my Lord Jesus Christ.” (Watch the full sermon here.)

 

 

Pastor Wang Yi was prepared for his arrest. Forty-eight hours after he was detained, his statement titled “My Declaration of Faith-based Disobedience” was posted online (a China Change translation is forthcoming).

He wrote: “The persecution of the church by the CCP regime is an extremely wicked criminal conduct. As a pastor of a Christian church, I must issue a severe and public condemnation of such sins.”

He said that his and the church’s actions of nonviolent disobedience are not in any sense rights defense actions or political acts of civil disobedience.

“As a pastor, the only thing I care about is faithful disobedience, a resistance that can bring a jolt to mortal sinners and serve as a testimony of the Christian cross.”

Just how the Chinese government is treating the case of the Early Rain Covenant Church is laid bare in the subversion charge.

Church elder Li Yingqiang issued a video for church members on December 10 while “on the run.”

Chengdu early rain, LYQ, Amnesty International

Li Yingqiang. Photo: Amnesty International

“What do we do next?” According to their plans, the church will not compromise on its principles and determined path: While Pastor Wang Yi is away, the elders will take up the responsibility to shepherd the church. The church will not subject itself to government or Party control. The church members will stay together and worship together – if they can’t do so in their own church, they will rent a new venue; if they can’t rent a venue, they will worship outdoors. The church members will do everything they can to resist being forced to break up into small groups and to meet in homes of church members. If, in the end, they can’t even worship peacefully at

home, they are “ready to pay high prices.”

“We are not afraid of having two hundred, three hundred, or five hundred of us being arrested,” said Li Yingqiang. “We will let the world know that we are willing to go through such hardship for our faith. Dear brothers and sisters, I’m speaking to you while on the run. I hope you will be joyful because of the Gospel of Christ, that you will look forward to embracing a heavier cross and a more difficult career ahead.”

 

Follow us on Twitter @ChinaChange.org

 


Related:

The Burning Cross, a video compilation of church persecution in China, Sept. 24, 2018.

The Shepherds of Living Stone Church, Yaxue Cao, Dec. 25, 2016.

Interview with a Wenzhou Pastor: The Chinese Government’s Large-Scale Destruction of Crosses in Zhejiang Province, China Change, July 29, 2015.

Second Interview With the Wenzhou Pastor: After the Demolition Comes the ‘Transformations’, China Change, Dec. 15, 2015.

The Ongoing War Against Religion in China, by Zhao Chu, China Change, August 4, 2015.

 

 

Support Our Work

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At China Change, a few dedicated staff bring you information about human rights, rule of law, and civil society in China. We want to help you understand aspects of China’s political landscape that are the most censored and least understood. We are a 501(c)(3) organization, and your contribution is tax-deductible. For offline donation, or donor receipt policy, check our “Become a Benefactor” page. Thank you.