‘Beep. Beep Beep’: A Group Emerges in China and a Code is Born

Yaxue Cao, April 17, 2018

 

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On April 10, China’s State Administration of Radio and Television ordered the permanent closure of the Neihan Duanzi (translated roughly as ‘quirky skits’) app and website. In its announcement, the authorities denounced the app and its public WeChat account as having an “improper orientation and vulgar style” that supposedly “evoked the great disgust of netizens.” Though the Chinese government has closed numerous popular entertainment websites over the last couple of years, the targeting of Neihan Duanzi triggered a storm of discontent, and observers said that the authorities had “stirred up a hornet’s nest.” The episode has brought to wider attention a large, little-known group in society, and observers are trying to grapple with its social and political significance.

Neihan Duanzi is primarily a mobile app on which users share inside jokes and absurdist videos. The platform first appeared on the website ‘Today’s Headlines’ (今日头条), also known in its pinyin form ‘Jinri Toutiao’ or Toutiao, in May 2012. The parent company that created both the app and the website, Bytedance, writes on its homepage that “We are building the future of content discovery and creation.” Neihan Duanzi was in fact the first product of Toutiao, predates the latter by three months, and quickly recruited the app’s first group of users. By 2017, Bytedance, established just five years prior, had leapt to number 41 on the official list of China’s Top 100 Internet Companies.

Neihan Duanzi encompasses a variety of short video sketches (funny, moving, musical, playful, and cute videos), genius retorts or responses (脑洞神评论, highlighted comments on Neihan Duanzi), hilarious images, and humorous sketches of all taste and manner.

The joke culture in China is a huge market. According to Bigdata Research’s 2nd quarter 2017 China joke app market research report, as of the end of June there were over 28 million users of these apps, a year on year growth rate of 5.7%. Bigdata Research notes that in July 2017 Neihan Duanzi was the most popular in this universe of apps, with 21.7 million users. Searching for ‘Neihan Duanzi’ in QQ groups, another popular Chinese social media platform, shows hundreds of chat groups dedicated to it.

Toutiao boasts a market value of over $20 billion. With its combination of data mining and AI algorithms that draw on user profiles and interests, its apps make targeted recommendations for news, music, movies, and games, and attract a massive inflow of users. Toutiao currently reports having 600 million active users, with 120 million daily actives.

Protests by ‘Skit Friends’

Neihan Duanzi’s enormous user base skews young. They call themselves ‘skit friends’ (段友), and organize ‘skit gatherings’ (段友会) in many cities, big and small, in China. They have formed their own online and offline communities, and have their own coded language. Many of them have Neihan Duanzi-inspired bumper stickers, sold by numerous merchants on Taobao, the Chinese equivalent of Ebay.

Videos shot by Neihan Duanzi users show the amusement they derive from greeting one another with coded messages in public: beeping, opening car trunks, and citing their codes back and forth. Some of the best known phrases include the likes of: “When skit friends go to battle, the grass ceases to grow” (段友出征,寸草不生); “Beer and crayfish, skit friends are one family” (啤酒小龙虾,段友是一家); or “Heaven king conquers earth tiger, chicken stews with mushrooms” (天王盖地虎,小鸡炖蘑菇).

Clearly, these interactions are a source of tremendous enjoyment and entertainment for the participants.

After Neihan Duanzi was closed, videos of previous gatherings of skit friends began to be shared widely online. Several of them show the remarkable scene of dozens of cars arrayed in formation late at night, together sounding out the calling card of the community: ‘Beep. Beep beep.’

According to Radio Free Asia, protests against the closure of the platform have taken place in Nantong (南通), Changsha (长沙), Yingkou (营口), Wuxi (无锡), Beijing (北京), and elsewhere. Protesters use the ‘beep, beep beep’ signal to initiate communication, which is met with response beeps and double blinking of car lights. Footage of the public events is often shot with drones and uploaded (here, here, and here.)

During a skit friend assembly of unclear date in Changzhou, Jiangsu Province, about 200 people formed a circle and, like the students of the Hong Kong umbrella movement, held their cellphones aloft as torches and sang. The chosen piece of the night was popular singer Wang Jianfang’s ‘On Earth’ (王建房《在人间》):

Maybe I can’t win over Heaven and Earth.
Maybe I’ll hang my head and weep.
Maybe a June snowfall will enter my heart.
There’ll be a Berlin Wall I can’t get over.
Suffering will neighbor me all my days.

What has the grand era already snatched from you?
Who lives on earth as though it’s not a prison?
I won’t cry. I’ve no more dignity to abandon.
When the day comes that those dreams drown in the crowds
Don’t be sad, let them go, and sing this song at the funeral.

‘On Earth’ has come to be known as the theme song of Neihan Duanzi, and renditions of it have been widely spread on the platform (here, for example).

 

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The CEO’s Apology

On April 11, the founder and CEO of Jinri Toutiao Zhang Yiming (张一鸣) issued “Apologies and Reflections.” “Jinri Toutiao will shut down once and for all its ‘Neihan Duanzi’ app and its public accounts. Our product took the wrong path, and content appeared that was incommensurate with socialist core values, that did not properly implement public opinion guidance — and I am personally responsible for the punishments we have received [as a result].”

His confession confirms that the real reason for shutting down the app is political — what young people are consuming and how they are entertain themselves are not to the liking of the Party. “We prioritised only the expansion of [platform] scale, and we were not timely in strengthening quality and responsibility, overlooking our responsibility to channel users in the uptake of information with positive energy. We were insufficiently attentive, and in our thinking placed insufficient emphasis on our corporate social responsibility, to promote positive energy and to grasp correct guidance of public opinion.”

The young CEO with an engineering background promised to “[strengthen] the work of Party construction, carrying out education among our entire staff on the ‘four consciousnesses,’ socialist core values, [correct] guidance of public opinion, and laws and regulations, truly acting on the company’s social responsibility.”

He also promise to strengthen content review by humans, raising the current number of review staff from 6,000 to 10,000 persons. That is, for each person hired for content production, almost two are hired for review and sales, according to one report.

Last week, Xinhua published an editorial criticizing the online viral video as an entertainment form, saying: “In a society where it’s easier and easier to get clicks, at the same time that internet videos give the public novel experiences, because some of the content has no bottom line, some of these clicks spread poison and harm the public, especially young people.”

The same editorial cited an unnamed ‘expert’ who said: “These internet video websites get hundreds of millions of viewers, allowing ‘demons and goblins’ to warp the value system of adolescents, turning it into a trend to imitate and copy.”

An April 13 (unverified) work instruction from the Changsha Municipal Public Security Bureau Intelligence Command Center was circulated online, saying that four gatherings of ‘skit friends’ took place on April 11 in the city, and that the provincial public security bureau demands “public security organs in every locale engage in a thorough search for an evidentiary trail and online detection work, prevent assemblies that would lead to hype and unstable factors.”

As for skit friends gathering on the streets or in public spaces, the Zhejiang Haimen Public Security Bureau said in an April 8 announcement: “Any citizens convening crowd-style assembly activities must act strictly according to legal provisions,” or else “public security organs will pursue legal responsibility against the responsible parties.” The notice invoked “Law on Assemblies, Processions and Demonstrations” (《中华人民共和国集会游行示威法》) the “Road Traffic Safety Law” (《中华人民共和国道路交通安全法》), and the “Public Security Administration Punishments Law” (《中华人民共和国治安管理处罚法》).

 

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Deeper Reasons

Chinese young people generally pay scant attention to politics and they have been criticized for ‘amusing themselves to death.’ But entertainment has, it appears, come to give the Communist Party a severe headache. Using the phraseology of Xinhua, the jokers are seen as ‘demons and goblins’; their whimsical, irreverent attitude is seen as a strong rejection of autocratic authority and control. Perhaps, inside the ruling party, this movement has given rise to a strong sense of unease — not to mention that the style of humor itself is at times imbued with the implicit wish for freedom and dignity. We could even say that these young people are a ‘new form’ of Chinese person, the first generation to have been born and come of age entirely in the era of reform and opening up. They are the digital generation. They seem to take a great deal of pride in their own idiosyncratic way of life.

The news outlet Duowei, whose political allegiances have always been ambiguous, cited unidentified ‘voices’ who explained that the fundamental reason the Communist Party shut down Neihan Duanzi is because the app’s user base had begun to look like an embryonic political movement. Users are spread across China’s provinces, in small-, large-, and medium-sized cities; they come from all walks of life; they have formed their own community, with attendant slogans, signals, and an initial form of behavioral standards (such as the ‘three don’t laughs’: no laughing at natural disasters, no laughing at man-made disasters, and no laughing at illness). Between them, skit friends have a strong sense of cohesion, identity, belonging, and group honor. One of their slogans is ‘skit friends are one big family,’ and ‘if you’re in trouble, find a skit friend.’ The Party is afraid of all of this.

Searching on Baidu for + (城市+段友会) brings up related organizations almost anywhere. On rear windshields and car bumpers in cities around the country, Neihan Duanzi slogans can be seen. Photographs and videos from their meetings indicate that skit friends often have their own vehicles, and sometimes camera-equipped drones. In some cities they even have clubhouses.

It’s being pointed out that these skit friends grew up on shoot-em-up video games. Now that they have a chance for real conflict, they think it’s exciting. Shutting down Neihan Duanzi shows these young people the pain of having their freedom stripped away — it’s that simple.

The Beijing-based historian Zhang Lifan (章立凡) gave an example of shooting oneself in the foot on Twitter: “Before the former president of Egypt Hosni Mubarak lost power, the Egyptian government at one point cut off the internet, leading to countless people who were happy to be at home playing video games to take to the streets… everyone knows what happened next.”

Dissident writer Hu Ping (胡平) noted that “Xi Jinping doesn’t like ‘vulgarity’ among the masses, and wants to force men, young and old, to all be ideologically acceptable to the Party. This is a peculiarity of totalitarianism. Vulgarity is an important part of life, and if the regular people in society still have the space to enjoy humor, it means that the power of the state has not yet infiltrated everything and everywhere.”

Another dissident and author Li Xuewen (黎学文) believes that, “simply in the context of China’s new totalitarianism, the slogans and activities of Neihan Duanzi users set a worthy example for all who oppose the regime. Relying on internet culture to create a set of mobilization slogans is highly novel; and with a few horn beeps crowds can be gathered, as the symbols of an online community are shared and used as codes for mobilization — these qualities have not been seen in any mainland resistance movement to date.”

An Twitter user in Changsha said that on Tuesday when he was out walking in the evening, he spotted two cars near his home with ‘Neihan Duanzi’ and ‘Douyin’ (抖音, another app by Toutiao) stickers.

Another Chinese Twitter user, location unknown, posted on Friday: “Today I personally heard skit friends beeping at each other. One can feel the undercurrent. Maybe a big era has begun just like that.”

Beep. Beep beep.

 

 

Yaxue Cao edits this website. Follow her on Twitter @YaxueCao

 


Recent posts on China Change:

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Crushing a Rose Under Foot: Chinese Authorities Target Internet Chat Groups, China Change, April 4, 2018

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With Its Latest Human Rights Council Resolution, China Continues Its Assault on the UN Human Rights Framework, Andrea Worden, April 9, 2018.

The Might of an Ant: the Story of Lawyer Li Baiguang (1 of 2), Yaxue Cao, March 20, 2018

The Might of an Ant: the Story of Lawyer Li Baiguang (2 of 2), Yaxue Cao, March 21, 2018

 

 

 

 

2 responses to “‘Beep. Beep Beep’: A Group Emerges in China and a Code is Born”

  1. […] app where users shared inside jokes and absurdist videos. According to the human rights monitor China Change, the app encompassed a variety of short video sketches — funny, moving, musical, playful, cute […]

  2. […] Looking at the bigger picture, it should be noted that, over the past few years, the Chinese authorities have shut down thousands of websites for “harmful” online information (here, here, here and here), including foreign movie sites, crowd-sourcing movie subtitle groups, and joke apps.   […]

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